Saturday, October 13, 2007
DOCUMENTATION
THE MILLI GAZETTE, NEW DELHI
Hindutva —Terrorism's new signature
By Subhash Gatade
May it be the suicide bombers of LTTE or the jihadists of Al Qaeda or ET guerillas working for a Basque region or the remnants of the Khalistani terrorists or for that matter terrorism unleashed by groups owning allegiance to the Hindutva brigade, the phenomenon of terrorism could be said to span every community or country in different measures.
India, has also of late witnessed a spurt in terrorist attacks. Recently we were told India stands among the top five countries of the world which are susceptible to a terrorist attack.
While nobody can deny the role of jihadi terrorists belonging to the likes of Lashkar-e-Toiba or Jaish-e-Mohammad in many such bloody and inhuman incidents, one feels pertrubed over the mono-chromatic presentation of such a complex phenomenon where green tends to dominate the rest. The conspiracy of silence over the phenomenon of what is known in popular parlance as 'Hindutva terrorism' needs to be questioned and confronted. ...The fanatics who spread violence in the name of religion are worse than terrorists and more dangerous than an alien enemy... (Quoted in the Supreme Court judgement in the Best Bakery Case)
I
Nanded, a city in Maharashtra, which has a significant population of different religious communities — Hindus, Muslims, Sikhs as well as Buddhists — should ideally have become a new metaphor for secularism as it is enlivened/practised in Indian subcontinent.
But sadly it is not so!
In fact, it represents today the newly emergent danger of majoritarian terrorism with due support from a section of the state machinery. A place which was once witness to the last days of Guru Gobind Singh, the last of the Sikh Gurus, has today metamorphosed itself into an important epicentre of Hindutva terrorist activities.
It was evident in two explosions the city witnessed within a span of nine months (April 2006 and February 2007) at the house of activists of RSS/Bajrang Dal and Shiv Sena resulting in death of four people. Arrival of Nanded on the 'terror' map of India was followed by exposures about some earlier incidents as well — which similarly showed involvement of Hindu youths in terrorist actions.
Of course the story does not begin and end at Nanded nor can it be said that it is a Maharashtra centric phenomenon. Ex-chief minister of Madhya Pradesh Digvijay Singh has on record admitted the involvement of groups/individuals affiliated with RSS in some similar acts in Madhya Pradesh. One can also look for similar leads in different extreme actions undertaken by the Hindu right.
The biggest problem in this connection seems to be the near absence of Muslims or Sikhs in the different intelligence wings of the government. As a cover story in the weekly newsmagazine 'Outlook' titled 'Muslims and Sikhs Need Not Apply' ( Saikat Datta, Nov 13, 2006) puts it barring IB (Intelligence Bureau) which has a handful of Muslim officers none of the other wings of intelligence even have a single Muslim officer in its ranks. 1
II
Individuals associated with Hindutva outfits like the Rashtriya Swayamsevak Sangh (RSS), the Vishwa Hindu Parishad (VHP) and the Bajrang Dal are developing terror networks in north Maharashtra targeting the region's Muslim population. ...
The narco-analysis and brain-mapping reports, which are with Tehelka, reveal that the accused were being aided by state-level VHP and Bajrang Dal officials to execute bomb blasts at mosques in Parbhani, Jalna and Purna in central Maharashtra... (Shaswat Gupta Ray, The Tehelka, December 30, 2006)
An exclusive report 'Nanded Blast: The Hindu Hand' by Shashwat Gupta Ray ( www.tehelka.com) which revealed the manner in which local Sangh Parivar members were installing their own terror networks did not cause any furore.
Of course the reaction was on expected lines. In fact one had witnessed similar 'conspiracy of silence' when the actual blast had occured (6 th April 2006) in a house belonging to an old activist of RSS called Laxman Rajkondwar. The explosion had snuffed lives out of two youngsters who happened to be members of RSS/ Bajrang Dal. While Himanshu Panse, was found to be blown into pieces where his hands and legs literally lied scattered; Naresh, son of the houseowner had succumbed to injuries in the chest. Three youngsters who were later admitted to a hospital had suffered serious body injuries.
To be precise, it was the time when L.K.Advani's Bharat Suraksha Yatra was to enter the state of Maharashtra. A raid on one of the deceased's house had recovered dresses and caps normally worn by Muslims in the area and also some maps of mosques in nearby districts. One of the accused Rahul confessed to having made bombs earlier.
The idea was to attack mosques and Gurudwaras wearing those dresses and instigate a communal conflict. The expectation was that the community under attack would retaliate and a full scale riot would ensue. The only thing needed was explosives in one form or other which could cause maximum damage to the places hit. The making of bombs in a house owned by a old RSS activists who supposedly dealt in firecrackers also seemed rather perfect..
Part of the Nizam's state till its annexation, Nanded has had a history of communal tensions which have aggravated since the demolition of Babri Mosque.(1992) While Hindu's comprised the majority (5 lakhs), Muslims came second (2 lakhs) and Sikhs came third (l Lakh). The city had witnessed communal riots in the beginning of the year 2004 also when a group of miscreants riding a motorcycle had thrown bombs into a large congregation of Muslims in Parbhani, a city not very far from Nanded where they had assembled for their Friday prayers. While embers at Parbhani had died down soon, it took time for the police to control the situation in other cities and towns in Marathwada then, including Nanded. The miscreants who had thrown bombs in the congregation could never be found then. Incidentally the narco test of the accused in Nanded blasts revealed that this group of Hindu terrorists had only executed the criminal attack in Parbhani.
The most disturbing thing about the Nanded blasts is the lack of sincerity on part of the investigating agencies in pursuing the case, despite getting enough evidence that district and state leaders of Vishwa Hindu Parishad (VHP) and RSS were involved in conceiving and executing the plan.
As the investigation done by People's Union for Civil Liberties (PUCL) and other democratic rights organisations ( www.pucl.org) make it clear the district administration even saw to it that the news of the blasts did not get wide coverage outside. They also allegedly pressurised the local media not to follow the case further after the initial hoopla was over.
The local police itself made contradictory statements initially and did not deem it necessary to make arrests in the initial stages. The leniency shown by the police towards these terrorist activities of a new kind was evident also from the fact that it did not invoke the more stringent Maharashtra Control of Organised Crime Act and National Security Act which could have made their bail difficult.
And despite knowing the sensitive nature of the case, the CBI, a federal investigating agency also expressed its inability to conduct the investigations at its own level. In fact, when the honourable court was deliberating on a petition filed by some social organisations about the tardy investigations in the case, it filed a suo motu affidavit in the high court about its inability to take up the case as it was 'overburdened' and has 'limited hands to deal with such cases'. ( It is a different matter that later it was asked to investigate the case.)
The cumulative effect of all these half-hearted interventions albeit a 'secular dispensation' at the state and centre clearly demonstrated the kid-glove treatment meted out to the terrorists of the Hindutva variety. Secular activists rightly raised a question that if the bomb explosion would have occurred in a predominantly minority area and the involvement of some 'fanatic' Islamic group could be detected, whether the reaction would have been similar?
III
Jalgaon: (Maharashtra) Police is learnt to have seized explosive material from a residential complex in MIDC area. According to senior officials, during a police raid on Someshwar Somani's house police recovered 26 bags of ammonium nitrate, 500 detonators,13 centrifuges etc which was meant for sale. ( Jansatta, 30 January 2007)
The cavalier manner in which probe in the Nanded blasts were undertaken could be said to have prepared the ground for stepping up of similar activities in the area. A possible explosive incident in an area not very far from the site of the first blast merely nine months after the first blast rather demonstrated this fact in a strong manner.
The said accident occurred, on February 10, 2007, at about 12.15 a.m. which killed 28-year-old Pandurang Ameelkanthwar on the spot as the biscuit boxes he was carrying exploded. His cousin, Dhaneshwar Manikwar, who sustained 72 per cent burns, died on February 16 at the JJ Hospital in Mumbai. The deceased Ameelkanthwar happened to be ex Shakha Pramukh (Branch head) of Shiv Sena and was associated with Bajrang Dal at the time of his death and hailed from an area called Rangargalli in Nanded which is a hotbed of rightwing Hindu outfits.
Preliminary findings of Concerned Citizens Inquiry conducted by Justice Kolse-Patil, Teesta Setalvad and others which went to the site with a forensic expert, interviewed people around the area, spoke to the owner of the house, the civil surgeon, fire brigade officials, and senior police officials, contradict the tentative conclusions of the administration. According to them it was not a fire accident, as it was made out to be, rather a possible explosive accident. ( The Hindu, Thursday, Feb 22, 2007)
Neighbours from the locality where the explosion occurred shared with the team some important information pertaining to the incident. According to them there was a third person present at the spot who also got injured in the explosion (who does not find mention in the FIR) and a police officer who is part of the investigation actually supervised seizing and spiriting away of critical evidentiary material from the spot.
The fact finding team also noted that Dhaneshwar Manikwar, one of the accused who later died in the hospital presented two versions about the cause of the accident. Initially he attributed the accident to the impact of a short circuit. Twenty hours later, he is learnt to have told the police that the two cousins had tried to set the godown on fire supposedly to claim insurance monies from the company.
It also felt that the state police, especially the Superintendent of Police and Inspector General of Police appeared to be in 'undue haste to close all possibilities of a possible liquid substance driven explosion, preferring to quote oral findings of forensic experts from Aurangabad who are reported to have told them that it was a petrol-ignited fire.'. And despite the fact that the massive explosion had thrown the iron shutter of the godown to a distance of 40 feet they insisted on calling it a petrol-ignited fire.
The fact finding team inferred that 'it was not a planned explosion but an impact explosion created due to the handling of large stocks of explosive/flammable materials stored here. This handling could have been for transportation to another place.'
But one of the most shocking observations which the team placed before the people is the 'nexus between some police officials and the rightwing Hindu outfits'. For the investigating team: "There is preliminary evidence to suggest some nexus between some police officials and the outfits that are using Nanded and the nearby belt to generate explosives and terror. Incidentally, Inspector Ramesh Bhurewar of the Nanded Police Station who is at the forefront of the present investigation was in charge of the investigation into the Parbhani blasts in which one person died and 40 were injured when similar low intensity explosives were placed in a mosque on April 25, 2003. He arrested no one during the long investigations. The FIR, shockingly, was only registered after a legislator, Fauzia Khan (NCP), raised a question in the State Assembly.
Thereafter the inspector had closed the file (16/2003 dated 21.11.2003). He stated in his report that there were no accused in the matter. Following the Nanded blasts of April 2006 and brain mapping tests that the police conducted (see Annexures) dated 19.07.2006,the accused admitted to having placed the bombs at Parbhani. The Nanded and state police are hence guilty of underplaying crimes wherein members of the minority community are the victims, causing a loss of face for the state police."( www.sabrang.com)
The fact finding team demanded that central government should keep a close watch and monitor the increasing low intensity terror generating activities being conducted by political outfits that are misusing the Hindu religion. Independent investigations under a team of officers known for their utter professionalism and neutrality are a must, an impartial inquiry into the Nanded incidents, Malegaon, and the Parbhani and Purna blasts needs to be instituted, which is open to the public, to first and foremost investigate whether state intelligence and police agencies are professional and neutral in investigating instances of politically driven Hindu Right wing terrorism.
Nanded I followed by Nanded II, the saga of 'terrorist acts' involving activists / sympathisers of the Hindu extremist organisations does not end here. Post-independent history is replete with examples showing their participation in aggravating communal situation, targetting a particular community, aiding and abetting a riot.
IV
'Aklera (Rajasthan): It couldn't be less subtle. A bright saffron board welcomes you to the ''Ideal Hindu Village'', Mishroli. Nestled in picturesque green surroundings, the village has acquired this tag just this month. The past 10 days have seen armed Bajrang Dal activists on the rampage, driving out about 25 Muslim families from their homes, ransacking their houses and setting them on fire.'('Bajrang Dal activists made a village in Rajasthan Muslim free'. The Indian Express, 29 September, 2003)
Amidst the ongoing controversy over the UPA Government's first anniversary celebration, not many took note of the Union Human Resources Development Ministry's significant decision to stop grants to 'Ekal Vidyalayas' (one-teacher schools) run by the so-called Friends of Tribal Society (FTS), in collaboration with the Vishwa Hindu Parishad (VHP), in the tribal belts of the country.
The decision follows a study, which revealed that the FTS which was provided assistance by the erstwhile NDA Government since 1999-2000 under the "Innovative and Experimental Education Component of the Education Guarantee Scheme and Alternative & Innovative Education," was "misusing these funds and using the grants for creating disharmony amongst religious groups and creating a political cadre". ("Another Blow to V.H.P," by Mukundan C Menon, www.islaminterfaith.org)
It was only two years back that a website belonging to Terrorism Research Centre (TRC www.terrorism.com), a East Virginia based centre dealing with 'Terrorism and security related studies' declared Rashtriya Swaymsevak Sangh (RSS) a 'terrorist organisation' and lumped it together with a host of jihadi and secessionist outfits. The said list of 'known terrorist groups in India' on the website bracketed RSS along with other 'known names' in the field namely Al Badr, Al Mujaheedeen, Lashkar-e-Toiba to the likes of ULFA to the Hizb ul Mujahedin.2 The most baffling part of the whole episode as far as ordinary workers of the Parivar was concerned was that TRC was closely connected to the American government. The credibility of this centre vis-a-vis US government can be gauged from the fact that many of its directors and researchers have closely worked with US administration.
Coming close on the heels of the visa denial episode wherein Narendra Modi, Chief Minister of Gujarat was not allowed to travel to USA by the US government, this much larger indictment of the very raison d'etre of the Parivar albeit by an institute close to the powers that be did leave the Sangh bosses seething with anger. It is worth noting in this connection that it took more than eight months for the RSS to formally react to this assessment of the TRC. Although the Times of India (TIMES NEWS NETWORK[ FRIDAY, MAY 27, 2005 08:18:15 AM ] carried a report about the same in its print as well as electronic edition, even a cursory glance at the website of TRC communicated then that the name of the RSS was added to the list way back in September 2004. Milli Gazette, a fortnightly published from Delhi, had even reported about the same in its print edition in 16-30 Sept 2004 issue.
Of course without going into the merits of the Terrorism Research Centre's nuanced observations vis-à-vis the RSS which demands a more detailed treatment of the matter, it would be good if we discern earlier records to see whether it is for the first time that the Hindutva brigade or any of its allied organisations or their activities have earned opprobrium under the 'terrorist' category.
It was only two years back that the US State department added internet sites of certain organisations to the 'foreign terrorist organisations' list when "four Jewish Web sites were deemed 'terrorist' (Jerry Seper, The Washington Times)". Of course the unusual alliance between radical Jewish groups with Hindutva groups bringing together two extreme religious philosophies from different parts of the world is premised on the fact that they share a distant common enemy namely the Muslims. The report stated: Four Internet Web sites operated by two extremist Jewish groups have been included by the State Department on its list of "foreign terrorist organizations" - the first time the list has been extended to include Internet sites.
The listing, which went unnoticed when announced Oct. 3 in the department's annual re-designation of the world's terrorist organizations, includes the four sites operated by the Kach and its offshoot, the Kahane Chai, both of which have been designated by the department as terrorist organizations.
Interestingly one of these, i.e., www.kahane.org ( http://www.rediffmail.com/cgi-bin/red.cgi?red =www%2Ekahane%2Eorg) has had an important relationship with Hinduunity.org.( which 'Promotes and Supports Ideals of Bajrang Dal : VHP youth with Bharat) The Hinduunity.org site then still showed a prominent hyperlink to the www.kahane.org site.Secular activists in the states had known for long that, the website of Hinduunity.org was hosted by Kahane.org. on a common server and bear the same IP address. The particulars were: devserver.gwsystems.co.il (67.153.104.163) (Ref. Notice recently published in the Federal Register (Federal Register: October 10, 2003 (Volume 68, Number 197) page: 58738-58739))
Four and half years back secular activists in the USA had after a painstaking work brought out a report 'Funding Hate' which had exposed the linkages between the funds collected by IDRF (an umbrella organisation floated by Hindutva brigade) which collected money in USA and the way the money thus collected goes into sponsoring sectarian violence in India. A news item published in 'Financial Times, London had boldly stated 'Cut the flow of funds to instigators of sectarian violence' (( INDIA'S HARD MEN, page 16, 24 Feb. 2003 (no author's name given)). It need be noted that it was not alone in raising its voice against the modus operandi of the Hindutva formations in Western countries which supposedly had been aiding and abetting sectarian violence at home. The report unambiguously stated: A year ago India was scarred by some of the worst sectarian violence since partition, when up to 2000 Muslims were killed in pogroms in the western state of Gujarat, ostensibly sparked by an arson attack by Muslims on a train that killed 59 Hindu activists. Human rights organisations in India, the U.S. and Europe implicated two organisations in the well-orchestrated attacks, the Vishwa Hindu Parishad (VHP or World Hindu Council) and its youth off shoot, the Bajrang Dal (devotees of the monkey-god Hanuman).
Now a Financial Times investigation has established that these groups receive extensive funding from Indians abroad, collected mainly as tax-free charity donations to front organisations in the U.S. and U.K.. This fund-raising is increasingly coming under scrutiny. So it should - as should the links between these groups and India's ruling Bharatiya Janata Party (BJP).
Behind the VHP and Bajrang Dal stands a quasi-paramilitary body, the Rashtriya Swayamsevak Sangh (RSS or Association of National Volunteers), which is the mother organisation of the Hindu revivalist BJP. Described by Jawaharlal Nehru, India's first Prime minister, as "an Indian version of fascism", the RSS is at the centre of a protean network of front organizations. This structure facilitates arm's-length money-raising. It also makes it easier for the RSS to deny it is inciting agitation against Muslims and Christians.
Of course IDRF (India Development and Relief Fund), the US based charity organisation also presented a report in defence of itself against charges made in a report published last year that it was closely affiliated to the RSS and raised funds for sectarian causes in India. (Not funding hate, says IDRF, Hindu June 15, 2003) but that did not carry much ice and it was largely ignored in the media.
V
"...The Chief Minister said that the proof he has, is the candid admission by the RSS workers who had been arrested earlier. Singh was speaking to media persons here at the airport. He said that the arrested RSS workers in their statement had said that they had planted bombs at a programme in Bhopal. He revealed that in 1993 when the bomb was being made in Seva Bharti office in Neemuch, it exploded..." ("CM ready to provide proof of Bomb making by RSS," Central Chronicle, 11 Sept 2003).
Can it be said that the involvement of RSS and its affiliated organisations in acts which could be construed as terrorist in nature is a recent phenomenon or it has a long history behind it. Close watchers of the organisation since its inception have always watched with scepticism many of its activities which in today's understanding of things could be construed as 'terrorist acts'. e.g. making communally sensitive speeches which culminate in riot-like situation or taking out a religious procession from an area which is inhabited mainly by 'others' and provoke people to engage in violence. The manner in which its founding leaders supported 'ethnic cleansing' of Jews by Hitler and also proposed application of similar steps here could also be interpreted as supporting 'terrorism'.
Coming to concrete 'terrorist acts' a notable example of involvement of RSS on the eve of partition itself pertains to the infamous 'Shikarpur bomb blasts' which saw deaths of two RSS activists.3
An article on 'RSS in Sindh : 1942-48' (Rita Kothari, July 8-15, 2006, Economic and Political Weekly) gives details of this bomb blast in the Shikarpur Colony of Karachi which witnessed deaths of two RSS activists Prabhu Badlani and Vasudev. According to her
....[I]n the Shikarpur colony of Karachi, the house of one Raibahadur Tolaram became the hideout for this cadre. The house was ostensibly taken over for tutoring students, and this turned out to be perfect camouflage for making bombs. The secret operation was going smoothly until on August 14, when a powerful bomb accidentally exploded. It blew two swayamsewaks and the house to pieces. The two young men who died were Prabhu Badlani and Vasudev. The local police swooped down on the premises. All but one escaped. He was imprisoned and tortured for several months, until he was exchanged for another prisoner of war in 1949. There are contradictory opinions about the precise identity of this prisoner and his connections with the RSS.
As she tells us the aim of the whole operation which involved manufacturing of bombs with 'intense preparations on part of 21 young men' was 'to blow up a few government structures before leaving'.
The memoirs of Rajeshwar Dayal, who happened to be Chief Secretary of Uttar Pradesh at the time of partition provides shocking details of another kind. It gives damning evidence of RSS chief Golwalkar's plans to stage a pogrom of Muslims. It is a different matter that despite a clear-cut case against Golwalkar, the then Chief Minister of UP Gobind Ballabh Pant refused to order his arrest. Taking advantage of this wavering on part of the government, Golwalkar promptly absconded and could be arrested only after Gandhi's assassination.
According to him: 'When communal tension was still at fever pitch, the DIG of Police of the Western Range, B.L. Jaitely, arrived at my house in great secrecy. He was accompanied by two of his officers who brought with them two large steel trunks securely locked. When the trunks were opened, they revealed the incontrovertible evidence of a dastardly conspiracy to create a communal holocaust throughout the western districts of the province. The trunks were crammed with blueprints of great accuracy and professionalism of every town and village in that vast area, prominently marking out the Muslim localities and habitations......
Timely raids conducted on the premises of the RSS had brought the conspiracy to light. The whole plot had been concerted under the direction and supervision of the Supremo of the organisation. Both Jaitley and I pressed for the immediate arrest of the prime accused, Shri Golwalkar, who was still in the area.' (Rajeswhwar Dayal, A Life of Our Times (Delhi : Orient Longmans, 1999 pp. 93-94)
Terrorism's New Signature
Details of Recent blasts in Maharashtra which were allegedly executed by Hindutva terrorists:
- Parbhani blast at Mohammadiya Masjid, Rehmat Nagar, on Friday, November 21, 2003 , main accused Sanjay, Panse, Wagh or Widulkar
- Purna (district Parbhani) blast at Meraj-ul-Uloom Madarsa and Masjid, Siddharth Nagar on Friday, August 2004, main accused are Sanjay and Tuptewar.
- Jalna blast at Quadriya Masjid, Sadar Bazar, August 27, 2004, Wagh is the only accused
- Nanded blast - the bomb that exploded in Nanded on 6th April 2006 was supposed to explode at Aurangabad mosque on Friday, April 7, all the above accused were involved in planning that blast.
- Malegaon blasts also occurred on Shab-e-barat, a prominent day for Muslims on Friday, September 8, 2006.
A point worth noting is that all these blasts in central Maharashtra (including the ones in Malegaon on September 8) occurred between 1.45pm and 2.00pm at the most prominent mosque in these towns, just after the Friday prayers, when attendance is maximum.
(Source: The Tehelka, "Nanded Blast: The Hindu Hand")
--------------------------
Timely raids conducted on the premises of the RSS had brought the conspiracy to light. The whole plot had been concerted under the direction and supervision of the Supremo of the organisation. Both Jaitley and I pressed for the immediate arrest of the prime accused, Shri Golwalkar, who was still in the area.' (Rajeswhwar Dayal, A Life of Our Times (Delhi: Orient Longmans, 1999 pp. 93-94)
Pyarelal, Secretary of Mahatma Gandhi during those tumultuous times tells us, 'It was common knowledge that the RSS ...had been behind the bulk of the killings in the city (Delhi) as also in various other parts of India.' ( Mahatma Gandhi: The Last Phase, Navajivan Publishing House, Vol II, p.439)
Different commissions of enquiry which looked into communal riots in post-independent India throw enough light on the role of RSS and other affiliated organisations in the trouble. May it be the Justic P. Jagmohan Reddy Commission of Enquiry which looked into riots in Ahmedabad and other places of Gujarat (1969) or Justic Madon Commission which analysed the riots in Bhiwandi, Maharashtra in early seventies or the Justice Vidhayathil Commission which probed the Tellichery riots ( 1971) etc., most of these commissions of enquiry have provided details of the involvement of RSS or (its mass political platform) Bharatiya Jana Sangh or other affiliated organisations in fomenting trouble. Justice Venugopal's report on the Kanyakumari riots of 1982 severely indicts the RSS for its role in fomenting riots against the Christians. A joint report by Justice Sinha and Shamsul Hasan on the Bhagalpur riots also censures the RSS.
To illustrate how the RSS has received severe indictment at the hands of judges who looked into disturbances, we could refer to Justice Venugopal as an example who sat on the commission which inquired into the communal flare up in Kanyakumari district in March 1982. According to Justice Venugopal, "The RSS adopts a militant and aggressive attitude and sets itself as the champion of what it considers to be the rights of Hindus against minorities. It has taken upon itself the task to teach the minority their place and if they are not willing to learn their place, teach them a lesson. The RSS has given respectability to communalism and communal riots and demoralize administration."
According to Justic Venugopal, the RSS methodology for provoking communal violence is: rousing communal feelings in the majority community, deepening fear in the majority community, infiltrating into the administration, training young people of the majority community in the use of weapons, spreading rumours to widen communal cleavage. Commenting on the shakhas which are organised under the name of physical training, it tells us " The aim behind these activities appear to be to inculcate an attitude of militancy and training for any kind of civil strife'" (Quoted in The RSS and The BJP - A.G. Noorani, Leftword, 2000, Delhi, p. 9).
VI
It is a sad commentary on our times that despite a 'secular coalition' holding reins of power at the centre and in many states one does not see any sincere attempt to move beyond post 9/11 mythology vis-à-vis terrorism which stigmatises and demonises Islam and Muslims.
One finds oneself in a peculiar situation where it is difficult to decipher any qualitative difference between the 'secular' Congress and the 'communal' BJP over their response to any terrorist act. We have been witness to the dilly-dallying adopted by the Congress after the Nanded blasts or Malegaon bomb blast, but the same Congress led government had no qualms in targetting Muslims as a community after the July 2006 bomb blasts in Bombay.5
A logical fallout of this situation has been the failure to address terrorism unleashed by Hindutva activists/formations. Malegaon bomb blast (8th September 2006) was one of those rare occasions when even Prime Minister acknowledged the possibility that the Sangh Parivar organizations could have a role in the blast. Emphasising the need to investigate the functioning of the Hindu Rightwing formations he clearly stated that he could not confirm or rule out the possibility of the involvement of Bajrang Dal in the bloody act at Malegaon. He made this calibrated statement en route to Havana, while going for the NAM summit.4
Post Malegaon bomb blast investigation underlined the gravity of the situation further. The police recovered bomb shells and 195 kgms RDX from some Shankar Shelke's shop on 16th September. This man whose godown had stocked this was found dead the next day and an employee of his was absconding. Similarly the recovery of more than 300 Kgms of ammonium nitrate, timers and fusers from the house of a Sarpanch of a village few kms from Aurangabad also went unnoticed.
Interestingly the nation could never know all these details pertaining to the extremist Hindutva groups.
One possible reason behind the ostrich like position vis-a-vis Hindutva terrorism could be that in this era of electoral democracy nobody wants to displease the broad masses of Hindu people whom these activists/formations claim to represent. With a rightward shift in the polity where one witnesses a new common sense about Hindutva getting wider legitimacy, one hardly notices any questioning over the deliberate cover up of Hindutva terrorism.
It is high time that more and more people get to know about these criminal/anti-human actions of the Hindutva terrorists. The mischievous and highly motivated understanding that a particular community, region or religious ideology is more prone or more susceptible towards what is known in popular parlance as 'terrorism' or 'terrorist activities' should be refuted at all costs. People need to be convinced there is no qualitative difference between terrorist acts committed by suicide bombers of LTTE or the jihadists of Al Qaeda or Khalistani terrorists, or adopted by followers of Hindutva formations. It would be the first step in their ultimate dissolution.
Notes and references
1. From 1969 till today- RAW's current staff strength is about 10,000-it has avoided recruiting any Muslim officer. Neither has the National Technical Research Organisation (NTRO), a crucial arm of external intelligence. The Intelligence Bureau (IB) with 12,000 personnel has been a little more open. It has a handful of Muslim officers, the senior-most is a joint director.'
2. New Delhi: The Rashtriya Swayamsevak Sangh (RSS) is furious with an American think-tank for declaring it a terrorist organisation and lumping it with a host of jihadi organisations and secessionist outfits.
The Sangh leadership has written to the Terrorism Research Centre, protesting against the "terrorist" tag, but is yet to get a response.....
The 38 shortlisted to give the Sangh company include jihadi biggies like Lashkar-e-Toiba and Hizbul Mujahideen which have been declared Foreign Terrorist Organisations by the US. The RSS's hardcore ideological foe, the Jamaat-e-Islami, too has found a place. ("US think-tank calls RSS terrorist, Sangh fumes," Mohua Chatterjee, Times News Network, Friday, May 27, 2005 08:18:15 AM)
3. Anderson and Damle (The Brotherhood In Saffron, Vistaar Publication, New Delhi, 1987 ) mention 'manufacturing of bombs' at Shikarpur. The incident also finds mention in a biography' of ex Home minister and deputy PM L K Advani, former president of the BJP and former deputy prime minister, by Atmaram Kulkarni ( The Advent of Advani, Aditya Prakashan, Bombay, 1995). A Sindhi writer from Gujarat Jayant Relwani refers to it in an article on the predominance of the RSS in Sindh ( Shamne Sindhu Neer (River Indus in My Dreams), Laxmi Pustak Bhandar, Ahmedabad.1996: 89-90
4. "Bajrang Dal continues to be under the scanner. "There is no reason to rule them out. We still haven't found anything to prove that Bajrang Dal is not involved," a senior officer said. The Hindu fringe group is under investigation in Malegaon because of the role of its activists in various bomb blasts. " ("PM doesn't rule out Bajrang role," Josy Joseph, DNA India, September 13, 2006 00:50 IST)
5. The state administration also did not fail to show its anti-Muslim bias even in times of tragedy. While shedding crocodile tears over their plight, it saw to it that victims in Malegaon blast, majority of whom were Muslims, receive less compensation (1/5 th) as compared to victims of Mumbai blast, majority of whom were Hindus. (Iqbal A. Ansari, The Milli Gazette online, 14th Sept 2006)
Showing posts with label Hindu. Show all posts
Showing posts with label Hindu. Show all posts
Friday, October 12, 2007
Sunday, September 23, 2007
Terrorism in Sri Lanka
Terrorism in Sri Lanka
Thanks God, no religion is labeled here, that is the right thing to do. If Tamil Tigers were Muslims, would the world still have labeled Tamil Tigers? Terrorism can be solved by laser barking at the individual terrorists.
Mike Ghouse
__________________________________
http://afp.google.com/article/ALeqM5jfO38Nnkaq2QAHH-Yjm8Sohn1HvQ
Sri Lanka offers olive branch to Tamil Tigers
19 hours ago
COLOMBO (AFP) — Sri Lanka offered Sunday to halt major military
operations against Tamil separatists in exchange for peace talks
following intense international censure.
Troops will not press ahead with an offensive if Tamil Tiger rebels
agree to talk, Defence Ministry secretary Gotabhaya Rajapakse told a
newspaper amid pressure from the island's key foreign backers not to
pursue the military option.
The country's top defence official said it was now up to the Tigers to
decide if the military should keep up its drive and urged them to
resume peace negotiations which collapsed in October last year.
"The decision (of war or peace) is theirs and I believe they wouldn't
reject this opportunity," Rajapakse told the Sunday Island. "We'll not
take advantage of the ground situation," if the Tigers agree to
negotiate.
Rajapakse, who is also the president's younger brother, made the
comments after the the United States urged Colombo against pressing
ahead with a military drive.
The European Union and neighbouring India have also warned against an
all-out military campaign.
The surprise olive branch came just days after the defence secretary
had vowed to crush the Liberation Tigers of Tamil Eelam (LTTE).
Rajapakse had on Monday called for stepped-up military action to
finish off the rebels.
"Without defeating terrorism, we can't have a political settlement,"
he said last week in a speech in the northeastern coastal city of
Trincomalee as part of celebrations after the ministry said three
rebel gun-running ships had been sunk.
"The president is working hard on a political settlement," he said,
adding: "Whatever the political settlement, it cannot be implemented
unless terrorism is eradicated."
The hard-hitting speech prompted the US ambassador to Sri Lanka to
warn there was no military solution to the Indian Ocean island's
long-running separatist conflict, which has claimed more than 60,000
lives since 1972.
"The expulsion of the LTTE from the east (of the island) and the
recent sinking of several LTTE ships carrying arms and other
provisions mark important military successes," Blake said.
"But these tactical successes should not tempt the government to
re-consider whether Sri Lanka's conflict can be won by military means.
It cannot."
Diplomats close to the now moribund Norwegian-led peace process said
Colombo appeared to be taking on board their concerns in the wake of
high-level international meetings in Geneva and New York focusing on
the island.
"There is no mood on either side to resume talks," one diplomat noted.
"But, at least we can expect a scaling down of the violence. There is
a lot of concern about the mounting body count."
Ambassador Blake's remarks came as the Sri Lankan government battled
to avoid formal censure at the United Nations Human Rights Council,
which is reviewing the island's deteriorating rights record in Geneva.
Diplomats said Sri Lankan president Mahinda Rajapakse could also face
tough questioning during his current visit to New York to address the
UN general assembly.
Rights groups accuse the government and Tamil rebels of extra-judicial
killings and scores of disappearances of civilians and political
activists.
A top international panel on Wednesday accused Sri Lanka of failing to
honour promises to investigate grave human rights violations and
accused the government of a virtual cover-up.
The International Independent Group of Eminent Persons (IIGEP) said a
government probe into 16 high-profile cases, including mass murder,
had failed to make headway since being launched in November 2006.
More than 5,400 people have been killed since December 2005 when a
truce began to unravel.
Thanks God, no religion is labeled here, that is the right thing to do. If Tamil Tigers were Muslims, would the world still have labeled Tamil Tigers? Terrorism can be solved by laser barking at the individual terrorists.
Mike Ghouse
__________________________________
http://afp.google.com/article/ALeqM5jfO38Nnkaq2QAHH-Yjm8Sohn1HvQ
Sri Lanka offers olive branch to Tamil Tigers
19 hours ago
COLOMBO (AFP) — Sri Lanka offered Sunday to halt major military
operations against Tamil separatists in exchange for peace talks
following intense international censure.
Troops will not press ahead with an offensive if Tamil Tiger rebels
agree to talk, Defence Ministry secretary Gotabhaya Rajapakse told a
newspaper amid pressure from the island's key foreign backers not to
pursue the military option.
The country's top defence official said it was now up to the Tigers to
decide if the military should keep up its drive and urged them to
resume peace negotiations which collapsed in October last year.
"The decision (of war or peace) is theirs and I believe they wouldn't
reject this opportunity," Rajapakse told the Sunday Island. "We'll not
take advantage of the ground situation," if the Tigers agree to
negotiate.
Rajapakse, who is also the president's younger brother, made the
comments after the the United States urged Colombo against pressing
ahead with a military drive.
The European Union and neighbouring India have also warned against an
all-out military campaign.
The surprise olive branch came just days after the defence secretary
had vowed to crush the Liberation Tigers of Tamil Eelam (LTTE).
Rajapakse had on Monday called for stepped-up military action to
finish off the rebels.
"Without defeating terrorism, we can't have a political settlement,"
he said last week in a speech in the northeastern coastal city of
Trincomalee as part of celebrations after the ministry said three
rebel gun-running ships had been sunk.
"The president is working hard on a political settlement," he said,
adding: "Whatever the political settlement, it cannot be implemented
unless terrorism is eradicated."
The hard-hitting speech prompted the US ambassador to Sri Lanka to
warn there was no military solution to the Indian Ocean island's
long-running separatist conflict, which has claimed more than 60,000
lives since 1972.
"The expulsion of the LTTE from the east (of the island) and the
recent sinking of several LTTE ships carrying arms and other
provisions mark important military successes," Blake said.
"But these tactical successes should not tempt the government to
re-consider whether Sri Lanka's conflict can be won by military means.
It cannot."
Diplomats close to the now moribund Norwegian-led peace process said
Colombo appeared to be taking on board their concerns in the wake of
high-level international meetings in Geneva and New York focusing on
the island.
"There is no mood on either side to resume talks," one diplomat noted.
"But, at least we can expect a scaling down of the violence. There is
a lot of concern about the mounting body count."
Ambassador Blake's remarks came as the Sri Lankan government battled
to avoid formal censure at the United Nations Human Rights Council,
which is reviewing the island's deteriorating rights record in Geneva.
Diplomats said Sri Lankan president Mahinda Rajapakse could also face
tough questioning during his current visit to New York to address the
UN general assembly.
Rights groups accuse the government and Tamil rebels of extra-judicial
killings and scores of disappearances of civilians and political
activists.
A top international panel on Wednesday accused Sri Lanka of failing to
honour promises to investigate grave human rights violations and
accused the government of a virtual cover-up.
The International Independent Group of Eminent Persons (IIGEP) said a
government probe into 16 high-profile cases, including mass murder,
had failed to make headway since being launched in November 2006.
More than 5,400 people have been killed since December 2005 when a
truce began to unravel.
Hindu terrorism in Gujarat?
Hindu Terrorism in Gujarat?
No, it is not, as we can track down the individuals responsible for the crimes and punish them for messing with up with the peace. Blaming the religion will not get us anywhere. Blaming religion has not solved the problems of the world and it is time to take action against all criminals.
__________________________
This report from ANHAD, India
Minorities Under Attack: Sangh Prepares for the Coming Elections
After receiving distress calls for help from members of the Muslim community from various villages of Surat district a team rushed there. Yusuf Shaikh, President All India Quami Mahaz and Convener, Samajik Nyay Kendra, Dushyantbhai S. Somabhai Unjakar from Samajik Nyay Kendra, Baroda and Shabnam Hashmi, a social activists from Anhad, Delhi and member of the National Integration Council visited the following places: Village Hathoda, Village Velaccha, Village Kosamba, Village Navi Kosadi, Village Kosadi and Kim Char Rasta.
This report is based on the visit of the team to various affected villages and other areas and interviews with the victims and other villagers of these areas. There are a number of other villages which have been attacked but we could not visit all of them.
Background: For the last few months, violence has been constantly taking place against minorities in Gujarat especially in the districts of Vadodara and Surat. In July 2007, an attack was organized against the Muslim community living in Kosamba. The Gau Rakshak Suraksha Samiti has been at the forefront of these attacks. Detailed Fact Finding report of Kosamba attack attached
Village Kosadi:
On 18th around 11am approximately 20 goons led by Jasu Darbar reached Kasodi. Jasu Darbar –a local bad element and also the Vice President of the Gau Rakshak Suraksha Samiti, Mangrol was regularly visiting the village for over 6 months and harassing the people especially the butchers and he used to extract 'hafta' from them to allow them to continue their business.
On 18th under the pretext of inspecting and looking for a lost calf of some local tribal he entered the village along with 20 goons in two cars and 5 motorcycles. They reached the very end of the village near the crematorium. The whole group started abusing the local Muslims and threatened to burn the houses of local villagers. The local residents asked him to go back with his group and not to create a situation which will lead to tension in the village. Jasu Darbar took out swords from his car and soon an altercation started. The local people also brought wooden sticks for their protection. Most of the people who had accompanied Jasu darbar fled from the scene leaving their 5 motorcycles and two cars there and Jasu was surrounded by the local people and beaten up with sticks.
The village Deputy Sarpanch called the Mamlatdar and they put an injured Jasu Darbar in a vehicle to take him to hospital. He collapsed on the way.
Following this the Police arrived and entered the mosque where Muslims were praying and took away about 25 people on the pretext of taking their statements and till this report is filed no one knows where they are kept. The local people talked to the police a number of times asking them to arrest the culprits and punish them but release the innocents but to no avail.
We met the Sarpanch Laxman bhai Chotubhai Vasava and the Deputy Sarpanch Hasin Ismailji bhai and a number of local people who had gathered as our team arrived there.
Laxmanbhai Vasava and Hasinbhai informed us that there are about 1000 families and half of them are from the minority community, the others Adivasis, Lohar and Dalits. There has been no communal problems in the village between the communities.
Following this the Gau Raksha Suraksha Samiti and various units of the Sangh- VHP, Bajrand Dal etc organised attacks on a number of nearby villages and systematic attacks, looting and burning of property and businesses and terrorizing of Muslims by the Police and goons is taking place for since September 18, 2007. Constant phone calls are coming from different parts as we write and file this report:
Visit to Hatoda, Kosamba and Velachcha
1. Velachcha: Destroyed- 22 Muslim houses, 3 shops , 2 motorbikes- started at Time: 5.15pm
22 houses have been totally gutted. When we visited Valechcha on 19th September, 2007 the smoke was still coming out of the houses. There was nothing left in the houses. The families fled from the village.
The police was present and the fire brigade trying to douse the fire.
The victims whom we met in Hatoda told us that the attack on these houses took place in the presence of the Police and at that point there was enough police and could have stopped the attackers. Instead the attackers after reaching the spot spoke to the police and the police went and stood hundred meters away in front of the local school in Velachcha, while the attackers used petrol and kerosene to burn the houses. The fire brigades arrived too late to save any belongings.
Men, women, small children fled from the houses to save lives, hid for a few hours in jungles, then walked through the night and only on 19 th morning at 5.30am some of them reached Hathoda- a Muslim dominated village, some reached Kosamba and some were still missing. Most of them had left without chappals or slippers and they reached with thorns all over their feet in bruised state.
The families have lost everything except a set of clothes that they were wearing. The local residents of Hatoda village are looking after the families.
The government has made no arrangement for any relief. We spoke to the DSP on the phone. He refused to file their FIRs as he said police has already filed the FIR. In fact the DSP told us that we are disturbing the peace in the district. Later when the paralegal team of the Centre for Social Justice team after documenting individual cases went to the police station, he again refused to file any FIR.
Those whose houses were burnt:
Bazar Vistar Padar- 3 houses
1. Ismail Yakub
2. Manubibi
3. Sairabibi Shaikh
Masjid Mohalla
1. Shaikh Usmanmian Gulzarmian
2. Irfankhan Pathan
3. Mehranbibi Gulzarmian Shaikh
4. Hanifmian Gulzarmian Shaikh
5. Salimmian Gulzarmian Shaikh
6. Gulammian Rehmanmian
7. Hydermian Rehmanmian
8. Jabbarmohd Rehman Shaikh
9. Chotumian rehmanmian
10. Shabbibmian Gulzarmian
11. Bikhanmian Amirmian
12. Amirmian Rasulmian
13. Usmanmian Gulzarmian
14. Shaikh MOhd Noormian
15. Mian Mohd Hydermian
16. Mohd Aslam Ghulam Nabi Shaikh
17. Rafikmian Hydermain
18. Fatimabibi Mohdmian Shaikh
19. Farookmian Bambayya ( Chelliya)
20. Ahmad Mohd Shaikh
Shops:
1. Cycle and Cutlery:
2. Chicken shop
3. xx
Those who attacked, burnt and looted the houses:
Attackers who came from Tarsadi village
1. Kishore Singh Kosada
2. Dayabhai Rabari
3. Jango Rabari
4. Chetan ( Raj Mobile shopwala)
5. Mohan Rabari
6. Kalu Chotalia
7. Jaideep Gabbar
8. Guddu Bhaiya
Attackers from the Velachha village
1. Dharmendra Singh Chauhan
2. Chandra Singh Chauhan Urf Umesh Arvind tailor
3. UdaySinh Ramsinh Chauhan
4. Hareshbhai Jeevanbhai Prajapati
5. Naveenbhai Hiralal Shah
6. Ghemalsinh Chauhan
7. Chattrasinh Gambhirsinh Chauhan
8. Pankaj Panchal
9. Dinesh Sukha Koli Patel ( tempowala)
10. Bharat kalidas Adivasi ( rikshawwala)
11. Haresh Mulji Makwana
12. Samir Sawawala
Visit to Mosali village and Mosali Char Rasta
Jasu Darbar's body was brought for postmortem to referral hospital situated in Mosali around 4pm. About 150 people from outside the village had gathered at the hospitals. Most of them were on motorcycles.
After coming out of the hospital they attacked the Muslim shops which were near the hospital and then they went on a looting and burning spree across the village.
According to the eye witnesses the Police was though out present and did not take any step to stop the looting and burning.
Names of victims whose shops were burnt and looted (we could not meet some of the victims, so there shop names are mentioned instead of their names:
1. Ibrahim Panchbhaiya
2. Ayub Panchbhaiya
3. Umar -Radio Service
4. Lucky cloth store
5. Rashid bhai- Shan Footware
6. Kasimbhai Khalifa- Takdeer hair Art
7. Fatimaben Farook- Tailor House
8. Steel furniture-recently opened
9. Pan Centre shop- Musabhai Bobat
10. Hashimbhai- Paras Watch Centre
11. Tea Stall- Sureshbhai Vasava
12. we saw three more burnt shops but could not get the names of the owners.
Most of the shop owners were able to fled in time and were not physically attacked but a young shop owner Rashidbhai who was inside the shop after putting the shutter down was badly beaten up. The attackers opened the shutter, Rashidbhai ran to the first floor of the shop, he was dragged down and severely beaten up. The Gau Rakshak Suraksha Samiti members looted from Rashibhai's shop- a laptop, mobile phone and 60,000 cash. His motorcycle Honda was burnt down.
We spoke to a large number of local residents from the majority community who had gathered there. They told us that both the communities lived together peacefully and there has been no history of communal tension between the, they ate together, celebrated together different festivals. The attackers they sad had all come from outside.
Mosali Char Rasta
After attacking and burning the shops inside the village the mob moved outside and reached the Mosali Char Rasta. The mob used stones and bricks to break open the locks of the shops and looted and burnt down the shops:
1. provision store- owner-Shuaib Mohd Patel- totally burnt down
2. hotel— cold drinks-safari telecentre- 40 crates looted, partially burnt
3. auto part shop- super auto garage
4. biku auto parts garage- owner-yakub ibrahim biku- totally burnt down
5. hotel vasraiwala-owner- ibrahim tadwala-dhabha- From this shop it is interesting to note that the members of the Gau Rakshak Suraksha samiti looted -two cylinders, one chulha, a sack of Potatoes , sack of onion, oil and wheat floor.- Partially burnt
On the Char Rasta the following was burnt too:
truck burnt- owner- Yusuf Musaji Ugraddar- GRV 7602
Jeep- Manjulaben
Jeep-belongs to Mehmood Shaiklh's wife
There were 12 policemen present throughout this period when the shops were being burnt. According to the eye witnesses they did not take any steps to stop the attackers.
Nava Kasodi
On our way to Kasodi we had briefly stopped at Nava Kasodi and met some of the victims from different places who had taken refuge there.
Abdul Kada's bike was burnt in Vadoli, his house attacked, glasses broken
Those who attacked included:
Bhalabhai Darbar, pradeepbhai, sukhabhai, rajubhai, shambhubhai, ( sarpanh), jitubhai, vikram, rakesh, arun, bhupendra, babubhai, haresh.
Kim Char Rasta
We received several calls from the Kim Char Rasta as it was being attacked while we were visiting other villages.
As we reached the Kim Char Rasta we saw 5 motorcycles on the main Char Rasta which were recently burnt. Smoke was coming out and a stench of rubber being burnt was in the atmosphere.
We had visited several calls from the mosque so we went to the Madani mosque.
Prakash Manjra LCB constable and PI Rabari along with approximately 25 policemen stormed the mosque with rifles and wearing shoes. Because of the month of Ramzan there were a lot of people resting in the hall of the mosque. It was around 1.15pm. The policemen immediately started breaking the glasses and mercilessly beat up many people who were inside the mosque. When we reached the mosque it was littered with broken glasses and there were blood stains all over the mosque floor. It was evident that people were attacked in every corner of the mosque. We were told that many people, young and old were mercilessly beaten up on their thighs, on their shoulders and all over the body with rifle butts.
The police then picked up around 15 people and took them away. It is only now after 24 hours that we have been able to find out that they have been taken to a place near Navi Pardi in galore police quarters. One of the boys Arshad was beaten up in custody and his condition is very critical; sources have informed us today on phone.
Places we could not visit
Kemraj Char Rasta- mosque attacked, Asarma village- attacked
Demands
1. Immediate arrest of culprits – the members of the Gau Rakshak Suraksha Samiti and other hoodlums who attacked the villages.
2. The people responsible for attacking Jasu Darbar should be apprehended and innocent people released immediately.
3. Release of innocent people arrested from the mosques.
4. Open Relief Camp and provide relief urgently to the victims who have lost their houses.
5. Suspend DSP Jha responsible for the safety of the citizens of his area and other lower rank officers, who were present at the spot but did not do anything to stop the attackers.
6. Suspend PI Pardi and Prakash Manjra LCB constable.
No, it is not, as we can track down the individuals responsible for the crimes and punish them for messing with up with the peace. Blaming the religion will not get us anywhere. Blaming religion has not solved the problems of the world and it is time to take action against all criminals.
__________________________
This report from ANHAD, India
Minorities Under Attack: Sangh Prepares for the Coming Elections
After receiving distress calls for help from members of the Muslim community from various villages of Surat district a team rushed there. Yusuf Shaikh, President All India Quami Mahaz and Convener, Samajik Nyay Kendra, Dushyantbhai S. Somabhai Unjakar from Samajik Nyay Kendra, Baroda and Shabnam Hashmi, a social activists from Anhad, Delhi and member of the National Integration Council visited the following places: Village Hathoda, Village Velaccha, Village Kosamba, Village Navi Kosadi, Village Kosadi and Kim Char Rasta.
This report is based on the visit of the team to various affected villages and other areas and interviews with the victims and other villagers of these areas. There are a number of other villages which have been attacked but we could not visit all of them.
Background: For the last few months, violence has been constantly taking place against minorities in Gujarat especially in the districts of Vadodara and Surat. In July 2007, an attack was organized against the Muslim community living in Kosamba. The Gau Rakshak Suraksha Samiti has been at the forefront of these attacks. Detailed Fact Finding report of Kosamba attack attached
Village Kosadi:
On 18th around 11am approximately 20 goons led by Jasu Darbar reached Kasodi. Jasu Darbar –a local bad element and also the Vice President of the Gau Rakshak Suraksha Samiti, Mangrol was regularly visiting the village for over 6 months and harassing the people especially the butchers and he used to extract 'hafta' from them to allow them to continue their business.
On 18th under the pretext of inspecting and looking for a lost calf of some local tribal he entered the village along with 20 goons in two cars and 5 motorcycles. They reached the very end of the village near the crematorium. The whole group started abusing the local Muslims and threatened to burn the houses of local villagers. The local residents asked him to go back with his group and not to create a situation which will lead to tension in the village. Jasu Darbar took out swords from his car and soon an altercation started. The local people also brought wooden sticks for their protection. Most of the people who had accompanied Jasu darbar fled from the scene leaving their 5 motorcycles and two cars there and Jasu was surrounded by the local people and beaten up with sticks.
The village Deputy Sarpanch called the Mamlatdar and they put an injured Jasu Darbar in a vehicle to take him to hospital. He collapsed on the way.
Following this the Police arrived and entered the mosque where Muslims were praying and took away about 25 people on the pretext of taking their statements and till this report is filed no one knows where they are kept. The local people talked to the police a number of times asking them to arrest the culprits and punish them but release the innocents but to no avail.
We met the Sarpanch Laxman bhai Chotubhai Vasava and the Deputy Sarpanch Hasin Ismailji bhai and a number of local people who had gathered as our team arrived there.
Laxmanbhai Vasava and Hasinbhai informed us that there are about 1000 families and half of them are from the minority community, the others Adivasis, Lohar and Dalits. There has been no communal problems in the village between the communities.
Following this the Gau Raksha Suraksha Samiti and various units of the Sangh- VHP, Bajrand Dal etc organised attacks on a number of nearby villages and systematic attacks, looting and burning of property and businesses and terrorizing of Muslims by the Police and goons is taking place for since September 18, 2007. Constant phone calls are coming from different parts as we write and file this report:
Visit to Hatoda, Kosamba and Velachcha
1. Velachcha: Destroyed- 22 Muslim houses, 3 shops , 2 motorbikes- started at Time: 5.15pm
22 houses have been totally gutted. When we visited Valechcha on 19th September, 2007 the smoke was still coming out of the houses. There was nothing left in the houses. The families fled from the village.
The police was present and the fire brigade trying to douse the fire.
The victims whom we met in Hatoda told us that the attack on these houses took place in the presence of the Police and at that point there was enough police and could have stopped the attackers. Instead the attackers after reaching the spot spoke to the police and the police went and stood hundred meters away in front of the local school in Velachcha, while the attackers used petrol and kerosene to burn the houses. The fire brigades arrived too late to save any belongings.
Men, women, small children fled from the houses to save lives, hid for a few hours in jungles, then walked through the night and only on 19 th morning at 5.30am some of them reached Hathoda- a Muslim dominated village, some reached Kosamba and some were still missing. Most of them had left without chappals or slippers and they reached with thorns all over their feet in bruised state.
The families have lost everything except a set of clothes that they were wearing. The local residents of Hatoda village are looking after the families.
The government has made no arrangement for any relief. We spoke to the DSP on the phone. He refused to file their FIRs as he said police has already filed the FIR. In fact the DSP told us that we are disturbing the peace in the district. Later when the paralegal team of the Centre for Social Justice team after documenting individual cases went to the police station, he again refused to file any FIR.
Those whose houses were burnt:
Bazar Vistar Padar- 3 houses
1. Ismail Yakub
2. Manubibi
3. Sairabibi Shaikh
Masjid Mohalla
1. Shaikh Usmanmian Gulzarmian
2. Irfankhan Pathan
3. Mehranbibi Gulzarmian Shaikh
4. Hanifmian Gulzarmian Shaikh
5. Salimmian Gulzarmian Shaikh
6. Gulammian Rehmanmian
7. Hydermian Rehmanmian
8. Jabbarmohd Rehman Shaikh
9. Chotumian rehmanmian
10. Shabbibmian Gulzarmian
11. Bikhanmian Amirmian
12. Amirmian Rasulmian
13. Usmanmian Gulzarmian
14. Shaikh MOhd Noormian
15. Mian Mohd Hydermian
16. Mohd Aslam Ghulam Nabi Shaikh
17. Rafikmian Hydermain
18. Fatimabibi Mohdmian Shaikh
19. Farookmian Bambayya ( Chelliya)
20. Ahmad Mohd Shaikh
Shops:
1. Cycle and Cutlery:
2. Chicken shop
3. xx
Those who attacked, burnt and looted the houses:
Attackers who came from Tarsadi village
1. Kishore Singh Kosada
2. Dayabhai Rabari
3. Jango Rabari
4. Chetan ( Raj Mobile shopwala)
5. Mohan Rabari
6. Kalu Chotalia
7. Jaideep Gabbar
8. Guddu Bhaiya
Attackers from the Velachha village
1. Dharmendra Singh Chauhan
2. Chandra Singh Chauhan Urf Umesh Arvind tailor
3. UdaySinh Ramsinh Chauhan
4. Hareshbhai Jeevanbhai Prajapati
5. Naveenbhai Hiralal Shah
6. Ghemalsinh Chauhan
7. Chattrasinh Gambhirsinh Chauhan
8. Pankaj Panchal
9. Dinesh Sukha Koli Patel ( tempowala)
10. Bharat kalidas Adivasi ( rikshawwala)
11. Haresh Mulji Makwana
12. Samir Sawawala
Visit to Mosali village and Mosali Char Rasta
Jasu Darbar's body was brought for postmortem to referral hospital situated in Mosali around 4pm. About 150 people from outside the village had gathered at the hospitals. Most of them were on motorcycles.
After coming out of the hospital they attacked the Muslim shops which were near the hospital and then they went on a looting and burning spree across the village.
According to the eye witnesses the Police was though out present and did not take any step to stop the looting and burning.
Names of victims whose shops were burnt and looted (we could not meet some of the victims, so there shop names are mentioned instead of their names:
1. Ibrahim Panchbhaiya
2. Ayub Panchbhaiya
3. Umar -Radio Service
4. Lucky cloth store
5. Rashid bhai- Shan Footware
6. Kasimbhai Khalifa- Takdeer hair Art
7. Fatimaben Farook- Tailor House
8. Steel furniture-recently opened
9. Pan Centre shop- Musabhai Bobat
10. Hashimbhai- Paras Watch Centre
11. Tea Stall- Sureshbhai Vasava
12. we saw three more burnt shops but could not get the names of the owners.
Most of the shop owners were able to fled in time and were not physically attacked but a young shop owner Rashidbhai who was inside the shop after putting the shutter down was badly beaten up. The attackers opened the shutter, Rashidbhai ran to the first floor of the shop, he was dragged down and severely beaten up. The Gau Rakshak Suraksha Samiti members looted from Rashibhai's shop- a laptop, mobile phone and 60,000 cash. His motorcycle Honda was burnt down.
We spoke to a large number of local residents from the majority community who had gathered there. They told us that both the communities lived together peacefully and there has been no history of communal tension between the, they ate together, celebrated together different festivals. The attackers they sad had all come from outside.
Mosali Char Rasta
After attacking and burning the shops inside the village the mob moved outside and reached the Mosali Char Rasta. The mob used stones and bricks to break open the locks of the shops and looted and burnt down the shops:
1. provision store- owner-Shuaib Mohd Patel- totally burnt down
2. hotel— cold drinks-safari telecentre- 40 crates looted, partially burnt
3. auto part shop- super auto garage
4. biku auto parts garage- owner-yakub ibrahim biku- totally burnt down
5. hotel vasraiwala-owner- ibrahim tadwala-dhabha- From this shop it is interesting to note that the members of the Gau Rakshak Suraksha samiti looted -two cylinders, one chulha, a sack of Potatoes , sack of onion, oil and wheat floor.- Partially burnt
On the Char Rasta the following was burnt too:
truck burnt- owner- Yusuf Musaji Ugraddar- GRV 7602
Jeep- Manjulaben
Jeep-belongs to Mehmood Shaiklh's wife
There were 12 policemen present throughout this period when the shops were being burnt. According to the eye witnesses they did not take any steps to stop the attackers.
Nava Kasodi
On our way to Kasodi we had briefly stopped at Nava Kasodi and met some of the victims from different places who had taken refuge there.
Abdul Kada's bike was burnt in Vadoli, his house attacked, glasses broken
Those who attacked included:
Bhalabhai Darbar, pradeepbhai, sukhabhai, rajubhai, shambhubhai, ( sarpanh), jitubhai, vikram, rakesh, arun, bhupendra, babubhai, haresh.
Kim Char Rasta
We received several calls from the Kim Char Rasta as it was being attacked while we were visiting other villages.
As we reached the Kim Char Rasta we saw 5 motorcycles on the main Char Rasta which were recently burnt. Smoke was coming out and a stench of rubber being burnt was in the atmosphere.
We had visited several calls from the mosque so we went to the Madani mosque.
Prakash Manjra LCB constable and PI Rabari along with approximately 25 policemen stormed the mosque with rifles and wearing shoes. Because of the month of Ramzan there were a lot of people resting in the hall of the mosque. It was around 1.15pm. The policemen immediately started breaking the glasses and mercilessly beat up many people who were inside the mosque. When we reached the mosque it was littered with broken glasses and there were blood stains all over the mosque floor. It was evident that people were attacked in every corner of the mosque. We were told that many people, young and old were mercilessly beaten up on their thighs, on their shoulders and all over the body with rifle butts.
The police then picked up around 15 people and took them away. It is only now after 24 hours that we have been able to find out that they have been taken to a place near Navi Pardi in galore police quarters. One of the boys Arshad was beaten up in custody and his condition is very critical; sources have informed us today on phone.
Places we could not visit
Kemraj Char Rasta- mosque attacked, Asarma village- attacked
Demands
1. Immediate arrest of culprits – the members of the Gau Rakshak Suraksha Samiti and other hoodlums who attacked the villages.
2. The people responsible for attacking Jasu Darbar should be apprehended and innocent people released immediately.
3. Release of innocent people arrested from the mosques.
4. Open Relief Camp and provide relief urgently to the victims who have lost their houses.
5. Suspend DSP Jha responsible for the safety of the citizens of his area and other lower rank officers, who were present at the spot but did not do anything to stop the attackers.
6. Suspend PI Pardi and Prakash Manjra LCB constable.
Hindu Fatwa
Terrorizing and counter terrorizing ordinary people, like torching the bus the other day...rightfully should not be called Hindu Terrorism, and rightfully, incidents similar to this should not be called Islamic Terrorism either. By blaming the religion, you cannot punish any one and crimes of this nature go unchecked. The crime was done by men, and they should be tried as criminals disturbing peaceful existence.
Hindu fatwa:
By Rajeev Khanna
http://www.khabrein.info/index.php?option=com_content&task=view&id=6621&Itemid=8\8
Bhopal, Sep 23: The Bharatiya Janata Party (BJP) Sunday condemned attacks on its offices in Tamil Nadu and criticised the DMK for "political fascism" even as its former MP Ram Vilas Vedanti said his remarks -
announcing bounty on DMK chief M. Karunanidhi's head - were misquoted.
Some BJP offices and party workers faced the wrath of DMK activists in the southern state following media reports quoting Vedanti, described as a senior Vishwa Hindu Parishad (VHP) leader, as saying that saints in
Ayodhya would weigh in gold anyone who beheads Karunanidhi for his remarks against Lord Ram and the Ram Sethu.
Hindu fatwa:
By Rajeev Khanna
http://www.khabrein.info/index.php?option=com_content&task=view&id=6621&Itemid=8\8
Bhopal, Sep 23: The Bharatiya Janata Party (BJP) Sunday condemned attacks on its offices in Tamil Nadu and criticised the DMK for "political fascism" even as its former MP Ram Vilas Vedanti said his remarks -
announcing bounty on DMK chief M. Karunanidhi's head - were misquoted.
Some BJP offices and party workers faced the wrath of DMK activists in the southern state following media reports quoting Vedanti, described as a senior Vishwa Hindu Parishad (VHP) leader, as saying that saints in
Ayodhya would weigh in gold anyone who beheads Karunanidhi for his remarks against Lord Ram and the Ram Sethu.
Thursday, September 20, 2007
Converts face extra bias
THE 'UNTOUCHABLES'
In India, 'Untouchables' Convert
To Christianity -- and Face Extra Bias
By YAROSLAV TROFIMOV
September 19, 2007; Page A1
MEDIPALLY, India -- Every Sunday, women and children gather to pray in a tiny, whitewashed church on the edge of this southern Indian village, sitting cross-legged on blue plastic sheets as they sing Christian hymns.
The men don't dare to come. "If they are seen in the church, the officials will be informed," says Vatipally Aharon, Medipally's Baptist pastor.
Almost all the Christians here -- and the overwhelming majority across India -- hail from the so-called Dalit community, the former "untouchables" relegated to the bottom of the Hindu caste hierarchy. Under India's constitution, Dalits are entitled to affirmative-action benefits, including 15% of all federal government jobs and admissions in government-funded universities. That provides the country's most downtrodden with a way to escape their traditional occupations such as emptying village latrines, burying cow carcasses, and tanning animal hides.
Yaroslav Trofimov
Only women and children risk expressing their religious beliefs in the Dalit community in Medipally, India.
But there is a catch: Any Dalit caught abandoning Hinduism for Christianity or Islam loses these privileges, and can be fired from jobs gained under the quota. The rules are enforced by vigilant local officials who keep a close eye on villagers' comings and goings.
The plight of India's secret converts, ignored for decades, is now at the forefront of national politics. Partly driving the change is Indian Christians' new partnership with Islam, a religion frequently at odds with Christianity elsewhere in the world.
Representatives of the two religions have turned to the courts to restore benefits to converted Dalits. India's Supreme Court is currently reviewing several challenges filed by Christian and Muslim Dalits that could result in an overturning of the affirmative-action exclusion. A separate bill to remove the restriction is pending in Parliament. Government members, influenced by India's 150-million-strong Muslim community, have indicated their cautious support.
For decades, backers of the existing legislation have argued that since Christianity and Islam have no caste, Dalits who abandon Hinduism find equality amid their new co-religionists and therefore no longer need special protection.
Scrapping the Ban
But the movement to end official discrimination against these converts is gaining momentum in the world's largest democracy. This year, a special government-appointed commission, headed by former Supreme Court Chief Justice Ranganath Mishra, concluded that Dalits retain their stigma in India's society even after converting and recommended scrapping the ban.
The United Nations Committee on the Elimination of Racial Discrimination earlier this year also formally rebuked India for denying affirmative-action benefits to Dalit converts to Christianity and Islam, and recommended that the prohibition be removed.
"The government of India seems quite sympathetic" to such demands, says Sardar Buta Singh, a minister-level official who heads India's agency overseeing Dalit affairs, the National Commission for Scheduled Castes. "All the parties have started thinking about this problem, and it can be solved."
India's Dalits have tried over the centuries to escape their low status, which Hindu scriptures teach is a punishment for sins in a previous life, by embracing caste-less religions. In centuries past most converts turned to Islam, a religion professed by many Indian rulers before the British seized the subcontinent in the 19th century.
But with India's expanding economy offering unprecedented opportunities for social and economic advancement, a great many Dalits are now turning to Christianity, attracted by benefits like education and health care that are sometimes offered by Western-funded congregations. This allows them to seek opportunities beyond the government sector, in the booming information-technology and services industries that put a premium on the Westernized outlook and English-language skills.
Much to the dismay of Hindu nationalist groups, the number of India's secret Christians has climbed in recent years to an estimated 25 million people, about the size of the officially registered Christian population.
The gains among secret Christians come despite the obvious risks: Affirmative-action benefits often mean the difference between grinding poverty and a glimmer of hope for better life.
A lanky 30-year-old with a trimmed mustache, Venkatesh Gunti was born into a Dalit household here in Medipally, a cluster of pastel-colored homes set in the rolling green hills of Andhra Pradesh state. Since his teenage years, Mr. Gunti frequently prayed in the village's Zion church, established by South African missionaries. Three years ago, he found a prized job that would have allowed him to escape the misery of rural life -- as a handyman in a government college in the town of Bhongir.
Zoologist Mukesh Kumar says he was denied a job because he converted to Islam.
The job was reserved for a Dalit, and Mr. Gunti had to produce a "scheduled caste" certificate -- something he believed would be a mere formality.
But when Mr. Gunti applied for it at the local government revenue collection office, the clerk, Mr. Gunti recalls, refused to issue the document. According to reports filed by the village secretary, Mr. Gunti was a regular churchgoer and therefore no longer qualified for "scheduled caste" status. He didn't get the job and had to stay in the village, eking out a living as a manual laborer.
To gain back the affirmative-action benefits, Mr. Gunti says he had to pretend that he had reverted to Hinduism, participating in a Hindu religious festival when he knew that the village secretary was watching. Last year, the subterfuge finally worked, and Mr. Gunti was reclassified as a member of the "scheduled caste." He says he won't partake in any more Hindu rituals, but will also steer clear of the church. Mr. Gunti has yet to find a new job.
Questioned about the case, Raghu Rama Rao, Medipally's village secretary, explains that he has no choice. "This is the law -- if we'll come to know they go to church, we'll have to make an inquiry and submit a report," Mr. Rao says in his home, its outer wall sporting a poster for a Hindu nationalist organization. Mr. Rao adds that he's already showing kindness by reporting only the active churchgoers, and leaving alone those believed Christian Dalits who do not openly flaunt their faith.
Such thorough enforcement means that secret lives have to be lived throughout India's society. "If they ever find out I'm a Christian, I will lose my position, no question about it," says a Dalit schoolteacher who behaves as a Hindu when he teaches in a state school near Medipally but decorates his Hyderabad apartment with pictures of Jesus and the Virgin Mary.
"The government is forcing us to lie," echoes Prasadarao Yadavalli, a 48-year-old official in Andhra Pradesh's state bureaucracy who rose to his post thanks to Dalit quotas while hiding his Christian faith. Mr. Yadavalli says he has decided to finally come out this year, as he could no longer maintain this double life: "Whatever the consequences, God will take care of us."
Even one of the Dalit converts who petitioned India's Supreme Court is keeping his true beliefs secret from neighbors.
Mukesh Kumar, a zoologist, complained in an affidavit submitted to the Supreme Court in 2005 that he was denied a university job reserved for Dalits because he converted to Islam. His wife, Reena, added in the same affidavit that she also wants to embrace Islam but is afraid to do so because she would lose her current job of village administrator, an elected position gained under the Dalit quota.
Posters of Holy Men
Interviewed in his village of Neyazoopura, in the northern Uttar Pradesh state, an agitated Dr. Kumar -- who helps his wife run the village administration -- initially denied any link with the Muslim religion. His office is decorated with posters of Hindu holy men. Only after hastily chasing away curious villagers and shutting the doors would Dr. Kumar, 37, confirm his signature on the affidavit. "It's a constitutional right to change a religion at any time if you want it," he says.
India's 1950 constitution indeed guarantees the freedom of faith, in addition to outlawing discrimination against the Dalits. But, in defining who is entitled to affirmative-action protection afforded to the Dalits, a 1950 presidential order excluded any "person who professes a religion different from Hinduism."
The rule was amended in 1956 to include Dalit Sikhs and in 1990 to embrace Dalit Buddhists, on the grounds that these two religions can be considered offshoots of Hinduism.
Indian Christian groups have tried for decades to win a similar exception for Christianity, which is believed to have arrived in India when St. Thomas disembarked in Kerala in the first century. A bill to do so was approved by the national government in 1996, but never made it to a Parliament vote because of a coalition crisis that prompted new elections; these were won by the Hindu nationalist Bharatiya Janata Party.
The party is a staunch opponent of conversions from Hinduism, now practiced by 80.5% of the general population. "People convert to Christianity here mostly because of aggressive proselytizing by missionaries, who induce very gullible people. This must be stopped," says Ram Madhav, a spokesman and national executive member of Rashtriya Swayamsewak Sangh, or RSS, a powerful organization that promotes Hindu nationalist ideology and is affiliated with the BJP.
The years of BJP rule were marked by violence against Muslim and Christian minorities. Facing a common enemy, India's Christian and Muslim organizations joined forces in protecting the country's secular tradition. Christian groups organized relief for Muslim refugees from religious pogroms in the state of Gujarat in 2002, and Christian churches were sheltered in some Muslim areas. Though the BJP has denied that some of its leaders helped orchestrate religious violence, the U.S. has since canceled the visa of Gujarat's chief minister, a BJP member, because of his role in the 2002 bloodshed.
"The Christians and the Muslims are a minority in India, they are both oppressed, and so there is a natural alliance between us," says Mahmood Madani, a Parliament member and secretary-general of Jamiat Ulema-e-Hind, the country's leading Islamic body.
Viewing the Dalits as the main source of potential converts, some Christian and Muslim organizations started working together in recent years among these communities. While discrimination against Dalits is illegal, it is in practice widespread, particularly in rural parts of India, where people from higher castes often won't touch a Dalit or share with them food or water.
Here in Andhra Pradesh, Muslim and Christian leaders now regularly break this barrier of untouchability as they organize festive meals in Dalit villages, eating from the same giant plate of rice and vegetable curry.
"This is a real physical demonstration against caste discrimination," says Joseph D'souza, the president of the All-India Christian Council, who has organized many of these gatherings.
Though no open proselytizing is conducted at these events, shared meals frequently end up producing new converts. "The condition of Dalits is like that of dogs in India," says P.K. Ahmad Sabir, Andhra Pradesh state leader of Jamiat Ulema-e-Hind and Mr. D'souza's partner in the Dalit outreach effort. "Our religions -- Christianity and Islam -- teach that everyone is an equal. Hindus don't believe in this, which gives a good chance to Christianity and Islam."
Joining Forces
In 2004, the votes of India's religious minorities helped oust the BJP government, bringing into office a center-left coalition led by the traditionally secularist Indian National Congress. This time around, the Muslims joined the earlier Christian campaign to end the discrimination against Dalit converts, and the issue returned to the government agenda.
"The Christian community has realized it is small compared to the Muslims, and that if they stand alone, they have a much smaller chance for success," says Tahir Mahmood, one of India's most prominent constitutional experts. "Together, they're a force to be reckoned with, and so they've become friends in adversity."
Instead of merely adding a waiver for Christianity to the 1950 presidential order, advocates today demand that any reference to religion be deleted from it altogether.
Campaigners are pressing the government to act without delay. "This is not just a Christian problem," says Jose Daniel, president of the National Coordination Committee for Scheduled Caste Christians and one of the petitioners in the Supreme Court challenge against the anticonvert rules. "It's a denial of rights to all the Dalits in India."
Write to Yaroslav Trofimov at yaroslav.trofimov@wsj.com
In India, 'Untouchables' Convert
To Christianity -- and Face Extra Bias
By YAROSLAV TROFIMOV
September 19, 2007; Page A1
MEDIPALLY, India -- Every Sunday, women and children gather to pray in a tiny, whitewashed church on the edge of this southern Indian village, sitting cross-legged on blue plastic sheets as they sing Christian hymns.
The men don't dare to come. "If they are seen in the church, the officials will be informed," says Vatipally Aharon, Medipally's Baptist pastor.
Almost all the Christians here -- and the overwhelming majority across India -- hail from the so-called Dalit community, the former "untouchables" relegated to the bottom of the Hindu caste hierarchy. Under India's constitution, Dalits are entitled to affirmative-action benefits, including 15% of all federal government jobs and admissions in government-funded universities. That provides the country's most downtrodden with a way to escape their traditional occupations such as emptying village latrines, burying cow carcasses, and tanning animal hides.
Yaroslav Trofimov
Only women and children risk expressing their religious beliefs in the Dalit community in Medipally, India.
But there is a catch: Any Dalit caught abandoning Hinduism for Christianity or Islam loses these privileges, and can be fired from jobs gained under the quota. The rules are enforced by vigilant local officials who keep a close eye on villagers' comings and goings.
The plight of India's secret converts, ignored for decades, is now at the forefront of national politics. Partly driving the change is Indian Christians' new partnership with Islam, a religion frequently at odds with Christianity elsewhere in the world.
Representatives of the two religions have turned to the courts to restore benefits to converted Dalits. India's Supreme Court is currently reviewing several challenges filed by Christian and Muslim Dalits that could result in an overturning of the affirmative-action exclusion. A separate bill to remove the restriction is pending in Parliament. Government members, influenced by India's 150-million-strong Muslim community, have indicated their cautious support.
For decades, backers of the existing legislation have argued that since Christianity and Islam have no caste, Dalits who abandon Hinduism find equality amid their new co-religionists and therefore no longer need special protection.
Scrapping the Ban
But the movement to end official discrimination against these converts is gaining momentum in the world's largest democracy. This year, a special government-appointed commission, headed by former Supreme Court Chief Justice Ranganath Mishra, concluded that Dalits retain their stigma in India's society even after converting and recommended scrapping the ban.
The United Nations Committee on the Elimination of Racial Discrimination earlier this year also formally rebuked India for denying affirmative-action benefits to Dalit converts to Christianity and Islam, and recommended that the prohibition be removed.
"The government of India seems quite sympathetic" to such demands, says Sardar Buta Singh, a minister-level official who heads India's agency overseeing Dalit affairs, the National Commission for Scheduled Castes. "All the parties have started thinking about this problem, and it can be solved."
India's Dalits have tried over the centuries to escape their low status, which Hindu scriptures teach is a punishment for sins in a previous life, by embracing caste-less religions. In centuries past most converts turned to Islam, a religion professed by many Indian rulers before the British seized the subcontinent in the 19th century.
But with India's expanding economy offering unprecedented opportunities for social and economic advancement, a great many Dalits are now turning to Christianity, attracted by benefits like education and health care that are sometimes offered by Western-funded congregations. This allows them to seek opportunities beyond the government sector, in the booming information-technology and services industries that put a premium on the Westernized outlook and English-language skills.
Much to the dismay of Hindu nationalist groups, the number of India's secret Christians has climbed in recent years to an estimated 25 million people, about the size of the officially registered Christian population.
The gains among secret Christians come despite the obvious risks: Affirmative-action benefits often mean the difference between grinding poverty and a glimmer of hope for better life.
A lanky 30-year-old with a trimmed mustache, Venkatesh Gunti was born into a Dalit household here in Medipally, a cluster of pastel-colored homes set in the rolling green hills of Andhra Pradesh state. Since his teenage years, Mr. Gunti frequently prayed in the village's Zion church, established by South African missionaries. Three years ago, he found a prized job that would have allowed him to escape the misery of rural life -- as a handyman in a government college in the town of Bhongir.
Zoologist Mukesh Kumar says he was denied a job because he converted to Islam.
The job was reserved for a Dalit, and Mr. Gunti had to produce a "scheduled caste" certificate -- something he believed would be a mere formality.
But when Mr. Gunti applied for it at the local government revenue collection office, the clerk, Mr. Gunti recalls, refused to issue the document. According to reports filed by the village secretary, Mr. Gunti was a regular churchgoer and therefore no longer qualified for "scheduled caste" status. He didn't get the job and had to stay in the village, eking out a living as a manual laborer.
To gain back the affirmative-action benefits, Mr. Gunti says he had to pretend that he had reverted to Hinduism, participating in a Hindu religious festival when he knew that the village secretary was watching. Last year, the subterfuge finally worked, and Mr. Gunti was reclassified as a member of the "scheduled caste." He says he won't partake in any more Hindu rituals, but will also steer clear of the church. Mr. Gunti has yet to find a new job.
Questioned about the case, Raghu Rama Rao, Medipally's village secretary, explains that he has no choice. "This is the law -- if we'll come to know they go to church, we'll have to make an inquiry and submit a report," Mr. Rao says in his home, its outer wall sporting a poster for a Hindu nationalist organization. Mr. Rao adds that he's already showing kindness by reporting only the active churchgoers, and leaving alone those believed Christian Dalits who do not openly flaunt their faith.
Such thorough enforcement means that secret lives have to be lived throughout India's society. "If they ever find out I'm a Christian, I will lose my position, no question about it," says a Dalit schoolteacher who behaves as a Hindu when he teaches in a state school near Medipally but decorates his Hyderabad apartment with pictures of Jesus and the Virgin Mary.
"The government is forcing us to lie," echoes Prasadarao Yadavalli, a 48-year-old official in Andhra Pradesh's state bureaucracy who rose to his post thanks to Dalit quotas while hiding his Christian faith. Mr. Yadavalli says he has decided to finally come out this year, as he could no longer maintain this double life: "Whatever the consequences, God will take care of us."
Even one of the Dalit converts who petitioned India's Supreme Court is keeping his true beliefs secret from neighbors.
Mukesh Kumar, a zoologist, complained in an affidavit submitted to the Supreme Court in 2005 that he was denied a university job reserved for Dalits because he converted to Islam. His wife, Reena, added in the same affidavit that she also wants to embrace Islam but is afraid to do so because she would lose her current job of village administrator, an elected position gained under the Dalit quota.
Posters of Holy Men
Interviewed in his village of Neyazoopura, in the northern Uttar Pradesh state, an agitated Dr. Kumar -- who helps his wife run the village administration -- initially denied any link with the Muslim religion. His office is decorated with posters of Hindu holy men. Only after hastily chasing away curious villagers and shutting the doors would Dr. Kumar, 37, confirm his signature on the affidavit. "It's a constitutional right to change a religion at any time if you want it," he says.
India's 1950 constitution indeed guarantees the freedom of faith, in addition to outlawing discrimination against the Dalits. But, in defining who is entitled to affirmative-action protection afforded to the Dalits, a 1950 presidential order excluded any "person who professes a religion different from Hinduism."
The rule was amended in 1956 to include Dalit Sikhs and in 1990 to embrace Dalit Buddhists, on the grounds that these two religions can be considered offshoots of Hinduism.
Indian Christian groups have tried for decades to win a similar exception for Christianity, which is believed to have arrived in India when St. Thomas disembarked in Kerala in the first century. A bill to do so was approved by the national government in 1996, but never made it to a Parliament vote because of a coalition crisis that prompted new elections; these were won by the Hindu nationalist Bharatiya Janata Party.
The party is a staunch opponent of conversions from Hinduism, now practiced by 80.5% of the general population. "People convert to Christianity here mostly because of aggressive proselytizing by missionaries, who induce very gullible people. This must be stopped," says Ram Madhav, a spokesman and national executive member of Rashtriya Swayamsewak Sangh, or RSS, a powerful organization that promotes Hindu nationalist ideology and is affiliated with the BJP.
The years of BJP rule were marked by violence against Muslim and Christian minorities. Facing a common enemy, India's Christian and Muslim organizations joined forces in protecting the country's secular tradition. Christian groups organized relief for Muslim refugees from religious pogroms in the state of Gujarat in 2002, and Christian churches were sheltered in some Muslim areas. Though the BJP has denied that some of its leaders helped orchestrate religious violence, the U.S. has since canceled the visa of Gujarat's chief minister, a BJP member, because of his role in the 2002 bloodshed.
"The Christians and the Muslims are a minority in India, they are both oppressed, and so there is a natural alliance between us," says Mahmood Madani, a Parliament member and secretary-general of Jamiat Ulema-e-Hind, the country's leading Islamic body.
Viewing the Dalits as the main source of potential converts, some Christian and Muslim organizations started working together in recent years among these communities. While discrimination against Dalits is illegal, it is in practice widespread, particularly in rural parts of India, where people from higher castes often won't touch a Dalit or share with them food or water.
Here in Andhra Pradesh, Muslim and Christian leaders now regularly break this barrier of untouchability as they organize festive meals in Dalit villages, eating from the same giant plate of rice and vegetable curry.
"This is a real physical demonstration against caste discrimination," says Joseph D'souza, the president of the All-India Christian Council, who has organized many of these gatherings.
Though no open proselytizing is conducted at these events, shared meals frequently end up producing new converts. "The condition of Dalits is like that of dogs in India," says P.K. Ahmad Sabir, Andhra Pradesh state leader of Jamiat Ulema-e-Hind and Mr. D'souza's partner in the Dalit outreach effort. "Our religions -- Christianity and Islam -- teach that everyone is an equal. Hindus don't believe in this, which gives a good chance to Christianity and Islam."
Joining Forces
In 2004, the votes of India's religious minorities helped oust the BJP government, bringing into office a center-left coalition led by the traditionally secularist Indian National Congress. This time around, the Muslims joined the earlier Christian campaign to end the discrimination against Dalit converts, and the issue returned to the government agenda.
"The Christian community has realized it is small compared to the Muslims, and that if they stand alone, they have a much smaller chance for success," says Tahir Mahmood, one of India's most prominent constitutional experts. "Together, they're a force to be reckoned with, and so they've become friends in adversity."
Instead of merely adding a waiver for Christianity to the 1950 presidential order, advocates today demand that any reference to religion be deleted from it altogether.
Campaigners are pressing the government to act without delay. "This is not just a Christian problem," says Jose Daniel, president of the National Coordination Committee for Scheduled Caste Christians and one of the petitioners in the Supreme Court challenge against the anticonvert rules. "It's a denial of rights to all the Dalits in India."
Write to Yaroslav Trofimov at yaroslav.trofimov@wsj.com
Extremist Torched the Bus
Extremist Hindu's torched the bus
Note: The Cheif Minister of Tamil Nadu said Lord Rama was mythological figure, and some of the extremist Hindus in Bangalore torched the bus heading to Tamil Nadu state. Such is the intolerance -burning two people.
TN bus torched in Bangalore , 2 killed
September 19, 2007
Two people were charred to death after a Tamil Nadus SETC (State Enterprise Transport Corporation) bus was torched near Bommahalli on Hosur Road on Tuesday night.
The incident occurred at around 9.30 pm, when the TN registered bus, with 26 passengers on board, bound to Chennai from Majestic (Kempegowda Bus Station) was stopped at Bommanahalli junction near the Oxford Dental College by four miscreants and torched.
Occurring within a span of two hours after the attack on the residence of the daughter of Tamil Nadu Chief Minister Karunanidhi, the incident sent shockwaves in the Bommanahalli area.
Madiwala police said eyewitness accounts mentioned that the miscreants halted the bus that left Majestic at 8.30 pm, made the commuters get down, poured petrol and torched it. Two passengers, who were sleeping in the bus were charred to death.
The driver of the bus Abdul Majeed and conductor Devadas immediately alerted the SETC office and the Madiwala police.
The bodies of the passengers were shifted to Victoria Hospital mortuary. Police added that their identity could not be established as they were charred beyond recognition.
Traffic movement came to a stand-still on Hosur Road as the burning bus had blocked the road, resulting in a massive traffic jam that led to chaos.
Madiwala police said the identity of the miscreants was not known and its relation to the attack on the residence of Karunanidihi’s daughter could not be confirmed. Investigations are on to trace the culprits and the organisation to which they belonged to.
Meanwhile, unconfirmed reports also said more than 20 miscreants were involved in the incident. Some eyewitnesses said a short-circuit could have caused the fire.
Sangh Parivar poured petrol and torched a train boggie in Gujarath to ignite communal tension, which caused the death of eight thousand.
MK DAUGHTER’S HOUSE ATTACKED
Bangalore , DHNS: Miscreants pelted stones and glass bottles at the residence of the daughter of Tamil Nadu Chief Minister M Karunanidhi at J P Nagar 9th Block near the Ragigudda Temple Main Road on Tuesday evening.
The incident occurred at 8:30 pm at the residence of Selvi and husband Murasoli Selvam. However, there were no inmates except the watchman and a maid servant.
The attack comes in the wake of the controversial statements made by the chief minister questioning whether Lord Ram was a civil engineer to construct the Ramar Sethu. Deputy Commissioner of Police (South) Alok Kumar who visited the area said the identity of the miscreants was not known. “Two to three window panes were broken. The watchman was injured. We have posted two constables at the house after the incident,” he said.
The watchman, an eye-witness to the incident, said about 15 to 20 people aged between 20-25 years came and shouted anti-Karunanidhi slogans and handed over a letter/leaflet threatening that the Tamil Nadu chief minister would face dire consequences and that Union Minister T R Baalu should tender his resignation and be arrested
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