Sunday, January 27, 2008

Assassins or fighters?

http://www.countercurrents.org/stewart270108.htm
Terrorists: Assassins
Or Freedom Fighters?

By Gaither Stewart

27 January, 2008
Countercurrents.org

“When the oppressed man can find justice in no other way, then he calmly reaches up into the sky and pulls down his eternal rights that hang there, inalienable and, like the stars, imperishable. When no other means remains, then he must needs take up the sword.”

(Friedrich Schiller, William Tell)


Daggers flashing under moonlit Middle Eastern nights. Secret societies conspiring against religious oppressors. Justice! Assassins sent from paradisiacal gardens to roam over Arabian deserts to kill in the name of the Prophet. Revenge! The skill of the kill! The contagious frenzy of killing! Kill, kill, kill! Armageddon! Oh, the fear! The terror! Stop your evil ways or in the quiet of the night the Hashshashin will exact justice.

In the year 1090, followers of the Ismaili sect of Shia Islam occupied the mountain fortress of Alamut in the mountains south of the Caspian Sea and 100 kilometers from today’s Tehran. Under their leader Hasan I Sabbah they quickly refined killing to an art. In the West the violent sect became known by the name of Hashshashin because of their fanatical dedication to their religion. Persecuted by the Sunni branch of Islam, the Assassins left their gardens to murder leaders of their oppressors. Perhaps the name Hashshashin derived from “hashish users,” the drug they ingested before their deadly attacks. When Marco Polo on his way to China he too visited the mountain fortress and called them Ashishin. Assassins!

The Hashshashin referred to themselves as Fedayeen, which means something quite different. The now familiar word means no less than “freedom fighters.” The term Fedayeen has been used by Arab militant groups throughout history: volunteers dedicated to causes in which the government fails to act. A lonely business from the start!

For our purposes here, the Assassins of then were associated with resistance against foreign occupation or tyranny. And as a rule resistance is not a joyful affair. The Fedayeen made of murder a meticulous system for killing targeted individuals in public, without however, as historians note, the loss of innocent life … and they never considered suicide.

I just read an article by T.E. Lawrence about British occupation of today’s Iraq and the resistance it caused, published in the London Sunday Times of August 2, 1920. The letter could have been written today. History repeating itself. The eternal return. Lawrence of Arabia accused the British government whose 92,000 soldiers in Iraq couldn’t control three million Arabs in “revolt” against the invader. He spoke of the British “assassination” of tens of thousands of Arabs sacrificed in the name of colonialism and the popular insurrection it had caused. Terrorism was never mentioned: only colonialist oppression and the popular insurrection of the Arabs.

A thousand years ago and one hundred years ago and again today, there has always been confusion between terrorism and resistance. As it was for mainstream Islam, it is a point of view for today’s US administration that sees terrorists under every rock, that blames every failure on largely unidentified terrorists, and justifies each of its own nefarious crimes on generic terrorism.

Since terrorism is most often a point of view, perhaps literature can actually deal better with that slippery terrain. Still, what Power so unceremoniously, so handily labels terrorism, has become fixed and omnipresent in our day-to-day lives. But since it is no joking matter either, we have to treat it seriously, severely … also somewhat terroristically.

As Schiller wrote in his 1804 play, William Tell, (written in the aftermath of the French Revolution to justify tyrannicide), that which for Power anywhere and at any time is terrorism, for the oppressed will always be resistance, revolt and rebellion. RESISTANCE! Neocon America instead simplifies a complex matter. It applies the label “terrorism” to any and every form of resistance to American imperialism abroad and today, at home, Power attaches the label to dissidents and anti-globalists and anti-war protesters and no-sayers under convenient provisions of the Patriot’s Act and other such illegal and anti-Constitutional legislation. Unfortunately, history is not an American forte.

In certain times and certain places genuine terrorism is so complex as to be an almost taboo subject. Paradoxically official USA stutters and stammers at finding a proper name for American rightwing militias, Christian fundamentalist subversives, abortion clinic bombers or Ku Klux Klan lynchers. For such groups, “terrorists” would work quite well. Yet, the streams and rivulets and byways of terrorism are so shady and labyrinthine, and government propaganda so intense, that the observer searching for truth tends to lose his way among definitions and distinctions and political correctness.

Such built-in complications are then intensified by the difficulty of recognizing “institutional terrorism”, i.e. terrorist acts organized by the state in order to justify harsh restrictive measures and laws, authoritarianism and in the most extreme cases, war. September 11 is the clearest example of institutional terrorism, though that historic date is far from the only one. We remember sinking of the US warship Maine in the Havana harbor that justified the Spanish-American War. What about Pearl Harbor to ignite World War II? And the Bay of Tonkin for Vietnam?

About Legitimate Resistance, the Strategy of Tension and Agents Provocateurs

The strategy of tension is an old story; yet, after all this time, agents provocateurs continue to be strange words to the untuned American ear. Italian “terrorism” of the 1970s and 80s, coming on the heels of the youth, student and worker uprisings in revolutionary 1968, illustrate the meanings quite well.

Terrorism is first of all defined as a method of political struggle based on the systematic use of violence—assassination, sabotage, kidnapping, and today human suicidal bombers—practiced by political extremists or by secret organizations of a nationalistic nature.

The second aspect of the definition is less recognized: terrorism—according to my encyclopedia—is also the instrument used by a political regime to grasp and to retain power.

A terrorist is thus a member of an organization that uses terrorism and who executes terrorist acts.
Or, he is a member of a regime whose existence is based on terror. Nazi Germany was a terrorist regime. Ditto Stalinist Russia. Resistance to them was sacred. Now we have the entire Neocon structure and strategy that has attacked aggressively the entire world in the name of US imperialism. By definition, it is a terrorist regime.

By extension, terrorist crimes are both those committed in revolt against a state to damage the collective and not specific individuals and they are violent acts against an oppressive regime.
Again by extension, terrorist crimes are likewise the criminal acts of an oppressive regime against the oppressed. This is the key: institutional terrorism is the catalyst for “insurgency” and “resistance” throughout the world today. The short geographical list is easy to pinpoint: Iraq, Afghanistan, Pakistan, Palestine.

Thus terrorism is the story of relationships between power/authority and its subjects, and between oppressors and oppressed. We are used to the words, power and authority, often used synonymously, as if they were equivalent. But that’s not the case at all. Power and authority are not the same thing, and the distinction between the two concepts is significant.
Power [pouvoir, potere, Macht] implies the faculty to act, and in our minds is related to force, coercion and violence, in the sense of “authoritarian.” That is why I like to capitalize the word Power used in that sense. When one hears the word “terrorism”, the responsibility of Power must always be in front of your eyes; otherwise you will miss the point.

Authority instead implies legitimacy, in the sense of “legitimate authority,” or the legitimate faculty to act or perform. The distinction is between legitimate authority on one hand and crude naked power on the other. Authority can be good or evil; naked Power will never be good. As we all know, authority too, like democracy itself, is a shaky business because the criteria for who establishes and who legitimizes authority, varies from time to time and place to place. Authority and democracy stand on the edge of an abyss, perpetually menaced by power, easily transformed into authoritarianism.

In the same way, opposition to legitimate authority and opposition to naked power/authoritarianism differ: democratic opposition to legitimate authority should suffice in a democratic setting. But when the democratic process is inhibited, more violent means become necessary. In an article “Is There A Good Terrorist” in the New York Review of Books, Timothy Garton Ash cites Schiller’s for Power pertinent lines from Wilhelm Tell:
“When the oppressed man can find justice in no other way, then he calmly reaches up into the sky and pulls down his eternal rights that hang there, inalienable and, like the stars, imperishable. When no other means remains, then he must needs take up the sword.”

The reality is that you can feel horror at indiscriminate killing and bombs and kamikaze attacks and still hold to and even encourage the use of “legitimate terrorism”, that is, resistance and armed rebellion, against naked illegitimate Power. As Hezbollah learned easily in south Lebanon, armed resistance pays: it permitted the clearing of their land of Israeli occupiers. Resistance always pays!

Some years ago, at the end of a daylong interview with me in Paris—where he was a political refugee—the former Italian terrorist theoretician, Lanfranco Pace, defined himself as “living testimony to the limits of western democracy that is a precious possession that must be constantly enriched. Democracy,” he said, “is a mobile frontier. At times there is less of it, and one must fight for it.”

The result is that golden rule: what for the oppressed is resistance, resistance to naked power—as we see today at all latitudes peoples of the world oppressed by the tentacles of the global octopus-like market economy, by poverty and hopelessness—for the oppressor smacks of conspiracy and terrorism. Like Iraqis in 1920 and today, nationalistic Hungarians in 1956 considered themselves freedom fighters; for their Soviet oppressors they were terrorists in a conspiracy against the New Order. Like the Jewish Stern Gang in British occupied mandatory Palestine were terrorists for the occupiers, but for the Zionists were “Freedom Fighters For the Freedom of Israel.” Lack of true information still makes evaluation of the nature of Afghan resistance impossible but instinct suggests that also Taliban insurgents against the foreign invader consider themselves freedom fighters, Fedayeen, just as they were called when they were armed by the USA to fight against the Soviet invader.

Since oppression today is global, no one should be scandalized that resistance to that power is also global. It is no surprise that three-quarters of the world is up in arms against US power—either naked military power or disguised by the misnomer, globalization. A good rule is to substitute the word globalization with imperialism. It usually works.

The argument that problems of ethnic, religious, economic and political opposition have emerged precisely from the liberalization of political freedoms in third- and fourth-world countries brought by golden globalization rings hollow and hypocritical in the face of the testimony to the growing poverty of 4/5ths of that world. Wider political freedoms might create more spaces for rebellion and unleash wider resistance and violence, but evidently the near universal rebellion today is the effect of pervasive poverty and hopelessness, not of newly acquired freedoms.
Moreover, for the hungry the risks of rebellion and terrorism will always be thousands of times better than sitting in apathy and waiting.

The origins of modern terrorism are problematic. They have been since the French Revolution. As justified as the French were to rise up against oppressive aristocratic rule and ugly poverty, Robespierre was one of the first in the modern era to up continually the ante of revolutionary goals precisely in order to increase the obstacles to their achievement and to create the necessary tensions in order to justify crushing the enemies of his power. Robespierre’s terror was transformed into naked power at work against peoples’ natural tendency toward reaction. Throughout modern times his trick of tension strategy has been used over and over by authoritarian power—used to crush opposition.

Tension strategy is always and always a tactic of oppressors. It refers to first permitting, stimulating, organizing, or even committing terrorist acts, in order to turn around and crush all opposition to the regime.

The use of agents provocateurs is an old story with which Americans should familiarize themselves. Old as Adam! Go out into the world and sow discord! Make the people rise up, then crush them. On an international level we are familiar with the Gulf of Tonkin as first the provocation, then the subject of “false consciousness” inculcated in the American public, and the catalyst for the Vietnam War. In recent days, the US fleet, just barely in international waters along the coast of Iran, is playing the role of provocateurs to incite Iranians to react so as to undertake the stratospheric bombing the Neocons are itching for.

It’s an old story. Every place in the world peace movements are anti-government. Washington hates peace movements. Protesters are reviled as troublemakers, evildoers. Anyone against the war is a potential terrorist. Protest equals terrorism. The FBI infiltrates and tries to cripple the protest movement from within. It’s an old strategy—enticing protesters to criminal behavior—then arresting them. The agents provocateurs join the protesters and break store windows. It’s against the law to break store windows. So the cops beat up the demonstrators and arrest them. Sometimes agitators are police agents. They run wild in the streets. They pretend to be demonstrators. They attack the police and throw bombs. The infiltrators create tension between police and demonstrators. Anti-war marches become a kind of war. The government and its police and its press then blame the demonstrators for the violence. The best way to defame pacifists is to link them to terrorism. The public will call for law and order. And the government will crack down on all its political opponents … and go ahead with its wars.
(Extracted from the novel, Asheville, by Gaither Stewart)

In most circumstances, terrorism is too weak to overcome the power of the modern state/regime. Terrorists of Italy’s Red Brigades naively believed that the state had a heart that could be attacked. They lost. As a rule, terrorists lose. Most of the European terrorist organizations that mushroomed after the world-wide student protests of 1968 were defeated, though those based on nationalistic aspirations such as ETA in Spain and IRA in Ireland, that is, resistance movements, hang on and still today raise their heads from time to time. Now, US imperialism has created an entirely new field, a new wave, a new historical framework, for resistance: across most of Latin America, the entire Middle East and Asia from Iraq to Pakistan and Afghanistan, Resistance has been born. And it will not be defeated by military force. It will not go away

In the 1970s and 80s European secret services infiltrated and crushed the Red Brigades (Brigate Rosse) in Italy, the Red Army Faction (Rote Armee Fraktion) in Germany, and Direct Action (Action Directe) in France. In the process and in application of the strategy of tension they exploited the same terrorist organizations, keeping them alive in name in order to blame them, in the name of freedom, for the limitations placed on personal liberties. Today the name Al Qaida, the real existence of which is dubious, is used precisely in the same manner. Al Qaida is omnipresent, forever available to be blamed for institutional terrorism in order to justify all the patriot acts and no-fly lists and house searches and arbitrary arrests and detentions and tortures and concentration camps.

BRIGATE ROSSE

Italy’s Red Brigades [Brigate Rosse-BR] formed Europe’s biggest, best-organized and most powerful “terrorist” organization. An elitist organization emerging from the 1968 protest movement, its rank and file came from the universities and factories. It comprised the most idealistic, the best part of the nation’s youth— la miglior giovent├║, according to the title of a recent film depicting that generation sparked by resistance. The BR at one time claimed the admiration and moral support of millions of Italians.

Its organizational structure is of interest because the organizers of Al Qaida (Pakistani and US intelligence services) seem to have borrowed from it since US Special Forces just can’t seem to locate that bearded man in a cave or his cohort riding his mule over remote Afghan mountain paths. At the BR base was a brigade of up to five persons, who provided arms and logistics; the brigades formed poles, which in turn formed a city column. The columns made up fronts that directed national political operations, controlled by an eight-man strategic directorate. The supreme level was a 4-5 man executive committee that conducted international relations and made major decisions culminating in the abduction and eventual murder of ex-Prime Minister Aldo Moro.
The co-founder of the Red Brigades, Alberto Franceschini, told me that the Brigadists never considered themselves terrorists. They “resisted” US power in Italy and the one-party system governing the nation. Franceschini pointed out that the chance of armed rebellion inevitably increases to the degree that political power is insufficient and incapable of mediation. The first, the real Red Brigades, were the resistance born on the Left. It aimed at splitting the big Italian Communist Party vertically, recruiting its left wing, and then overturning the authoritarian state. It aimed at revolution. Yet, when police finally decided to crack down, 5000 terrorists flowed into Italy’s jails, while 500 escaped abroad, the majority to France.


What does that very Italian story mean?

It means that Power wanted and needed the BR.

It means also that Power knew that the Resistance understood it.

No wonder that as time passed former leftwing terrorists came to call themselves “West European guerilla” to combat imperialist efforts to weld European countries into the homogeneous structure it has assumed today, integrated in the instrument of imperialist power, NATO.

On a practical level, the Europe’s terrorists-guerilla lost. That partially accounts for European military forces involved today in America’s madness in Afghanistan, where Italian soldiers have fallen and only yesterday two Dutch soldiers died for neocon illusions of grandeur.

I offer this brief look at the Red Brigades in order to show another example of tension strategy. Franceschini told me that police could have crushed them quickly; however, their existence was convenient to the corrupt, anti-Communist, anti-Soviet regime of Christian Democracy, and to its ally, the United States of America. Red terrorists everywhere were the excuse for reactionary anti-Communism during the Cold War in Europe, Asia, Africa and even more brutally in Latin America, in Chile, Uruguay and Argentina. Fantomatic red subversives, and, in the name of the defense of democracy, for a mass of anti-democratic emergency laws, high security prisons and questionable justice as has happened in the USA today. Terrorism was the excuse. Italy, in close collaboration with the CIA, became in fact a bulwark against the Soviet Union, and its government managed to keep a firm hand on the Italian Communist Party, Europe’s biggest CP. “Red” terrorism was the weapon with which authoritarian power held at bay the Communist Party, which by the 1980s had become in practice a social democratic force.

The real Red Brigades died in the late 1970s. After their Executive Committee and/or Strategic Directorate were infiltrated by Italian and American secret services, the Red Brigades became a riddle. After reporting for many years on European terrorism and after many meetings with terrorist leaders, my guess is that it became an empty name in the service of governments and secret services.

EPILOGUE: In this mid January, the Rome Daily, La Repubblica, got its hands on heretofore top secret documents of the British Foreign Office revealing that in 1976, the election year in which the Italian Communist Party (PCI) garnered 34% of the vote, NATO weighed a “coup d’├ętat” in Rome to keep the Communists out of the government. One released document states verbally: “An authoritarian regime in Italy would be more acceptable than a government including Communists.”
According to the documentation the plan was eventually discarded for fear that the powerful workers movement in Italy would bring about a Civil War and/or fear of Soviet intervention. The coup didn’t happen, though US-backed Fascists made several weak attempts. The “Italian question” continued to be the subject of NATO, of frantic communications and secret high-level meetings. Because the NATO role was crucial in the Cold War, the mere thought of the Trojan Horse of Italian Communists in a member government made Washington shiver in horror.

Though the coup was ruled out, US subversive intervention in its vassal state of Italy were intensified. Terrorism was always a chief avenue for US control of Italy. After the real Brigadists were arrested the CIA infiltrated and turned some leaders of the second wave of Red Brigades. Fascist terrorists meanwhile bombed trains and assassinated NATO leaders; often the Left was blamed. The US meanwhile supported the organization of the secret Gladio army that would have been Italy’s military arm after the coup. Fascist militants described to me their military training camps in Sardinia and in the Abruzzi Mountains near Rome. New prisons were pinpointed while lists were drawn up of dangerous subversives to be arrested.

For NATO planners the recruitment of some BR leaders was the culmination of the refinement of the instruments of tension strategy. It was that late version of the Red Brigades, which in 1978 abducted and assassinated the Christian Democrat leader Aldo Moro whose strategic plan of so-called “historic compromise” foresaw Italian Communists in the national government. The Red Brigades took the full blame.

Today, G-8 leaders label anti-globals and peace protesters “terrorists” and “enemies of democracy” and call for emergency measures against them. They arrest anti-globals right in front of the White House. Anti-globals on the other hand consider themselves non-violent freedom fighters for a better world. As a rule, police and/or police-guided, infiltrated or stimulated “terrorists” such as the Black Bloc are the aggressors against the anti-global peace movements.
No sane person believes that terrorism can be eradicated with military might. It is now a truism that every bomb that falls in the poor world spawns another terrorist, many of whom, unlike the Assassins of a millennium earlier, are eager to strap explosives around their bodies and blow themselves to pieces on a crowded square, place, piazza, or Platz of the rich world against the naked power that impoverishes them. If one accepts with Schiller that the oppressed will reach to the heavens to grasp their rights and resist their oppressors, then the dire warnings from Washington of more and more terrorism ring grim.

While America-Empire allegedly searches for efficacious measures to combat terrorism, more sincere American leaders are advised to examine aspects of European experience as a guide to both what not to do, and to what can be effective. They should not be deluded: No security measures, no no-fly laws, Patriot Act measures, secret concentration camps and torture can eradicate what Power defines as terrorism and the oppressed define as resistance until America unites with the rest of the world.

Tuesday, January 8, 2008

Terrorism no place in Islam

Terrorism has no place in Islam.
Mohammed Irtaza -

In the name of God, Most Beneficent, Most Merciful

"O you who believe, do not consume each others properties illicitly - only mutually acceptable transactions are permitted. You shall not kill yourselves. God is Merciful towards you." (Quran 4:29)

Terrorism has no place in Islam. This is the reminder of the Quran -

"We made a covenant with you, that you shall not shed your blood, nor shall you evict each other from your homes. You agreed and bore witness." (Quran 2:84)

The traits of the believers are reflected in jihad and not in terrorism as understood from these verses -

"They avoid gross sins and vice, and when angered they forgive. They respond to their Lord by observing the Contact Prayers (Salat). Their affairs are decided after due consultation among themselves, and from our provisions to them they give (to charity). When gross injustice befalls them, they stand up for their rights. Although the just requital for an injustice is an equivalent retribution, those who pardon and maintain righteousness are rewarded by God. He does not love the unjust. Certainly, those who stand up for their rights, when injustice befalls them, are not committing any error. The wrong ones are those who treat the people unjustly, and resort to aggression without provocation. These have incurred a painful retribution. Resorting to patience and forgiveness reflects a true strength of character." (Quran 42:37-43)

Innocent people are victims of terrorism. Killing innocent people is prohibited and condemned (Quran 17:33; 6:151; 25:68). One such verse states -

"You shall not kill any person - for God has made life sacred - except in the course of justice. If one is killed unjustly, then we give his heir authority to enforce justice. Thus he shall not exceed the limits in avenging the murder; he will be helped." (Quran 17:33)

Suicide attack, which is part of terrorism, is also prohibited as understood from this verse

- "O you who believe, do not consume each others properties illicitly - only mutually acceptable transactions are permitted. You shall not kill yourselves. God is Merciful towards you." (Quran 4:29)
Grossness of murder can be understood from this verse -

"Because of this, we decreed for the Children of Israel that anyone who murders any person who had not committed murder or horrendous crimes, it shall be as if he murdered all the people. And anyone who spares a life, it shall be as if he spared the lives of all the people. Our messengers went to them with clear proofs and revelations, but most of them, after all this, are still transgressing." (Quran 5:32)

The Quran does not promote fighting but friendship with those who do not fight with believers on religious issues -

"God does not enjoin you from befriending those who do not fight you because of religion, and do not evict you from your homes. You may befriend them and be equitable towards them. God loves the equitable." (Quran 60:8)

The Quran promotes peace and it shows the way to establish the same -

"If they resort to peace, so shall you, and put your trust in God. He is the Hearer, the Omniscient." (Quran 8:61) Another verse states - "...Therefore, if they leave you alone, refrain from fighting you, and offer you peace, then God gives you no excuse to fight them" (Quran 4:90)

As the part of the peace process, the Quran urges on the polite treatment of captives -

They donate their favorite food to the poor, the orphan, and the captive. "We feed you for the sake of God; we expect no reward from you, nor thanks." (Quran 76:8-9)

The Quran teaches us how to treat the non fighting enemies in their territories -

"If one of the idol worshipers sought safe passage with you, you shall grant him safe passage, so that he can hear the word of God, then send him back to his place of security. That is because they are people who do not know." (Quran 9:6)

The Quran teaches us to honor covenants with others -

"You shall fulfill your covenant with God when you make such a covenant. You shall not violate the oaths after swearing (by God) to carry them out, for you have made God a guarantor for you. God knows everything you do. Do not be like the knitter who unravels her strong knitting into piles of flimsy yarn. This is your example if you abuse the oaths to take advantage of one another. Whether one group is larger than the other, God thus puts you to the test. He will surely show you on the Day of Resurrection everything you had disputed." (Quran 16:91-92)

We may need to fight back only when gross injustice is committed, -

"You may fight in the cause of God against those who attack you, but do not aggress. God does not love the aggressors. You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers. If they refrain, then God is Forgiver, Most Merciful. You may also fight them to eliminate oppression, and to worship God freely. If they refrain, you shall not aggress; aggression is permitted only against the aggressors." (Quran 2:190- 193)

Jihad is needed only when peaceful solution fails -

"If it were not for God's support of some people against others, there would be chaos on earth. But God showers His grace upon the people." (Quran 2:251)

The Quran allows to fight only if the terms of the treaty is violated-

"If they violate their oaths after pledging to keep their covenants, and attack your religion, you may fight the leaders of paganism - "you are no longer bound by your covenant with them - that they may refrain." (Quran 9":12)

Jihad should be waged only for the cause of God and weak people who were persecuted and oppressed. It is the duty of every believer to support people like these and relieve them from oppression -

"those who believe are fighting for the cause of God, while those who disbelieve are fighting for the cause of tyranny. Therefore, you shall fight the devil's allies; the devil's power is nil." (Quran 4:76)

War should be tolerated only to drive away aggression and tyranny -

"Permission is granted to those who are being persecuted, since injustice has befallen them, and God is certainly able to support them. They were evicted from their homes unjustly, for no reason other than saying, "Our Lord is God." If it were not for God's supporting of some people against others, monasteries, churches, synagogues, and masjids - where the name of God is commemorated frequently - would have been destroyed. Absolutely, God supports those who support Him. God is Powerful, Almighty." (Quran 22:39-40)

The Quran urges believers to fight in the cause of God, without any worldly intentions -

"Those who readily fight in the cause of God are those who forsake this world in favor of the Hereafter. Whoever fight in the cause of God, then gets killed, or attains victory, we will surely grant him a great recompense. Why should you not fight in the cause of God when weak men, women, and children are imploring: "Our Lord, deliver us from this community whose people are oppressive, and be You our Lord and Master." (Quran 4:74-75)

Victory should not lead to expansion or dominance but to advocate and establish righteousness -

"They are those who, if we appointed them as rulers on earth, they would establish the Contact Prayers and the obligatory charity, and would advocate righteousness and forbid evil. God is the ultimate ruler." (Quran 22:41)

Killing innocent people is forbidden according to the Prophet Muhammed's best hadith Quran -

"You shall not kill - God has made life sacred - except in the course of justice." (Quran 6:151)

And this is the Quranic rulings on the righteous Jews -

"Surely, those who believe, those who are Jewish, the Christians, the converts; anyone who (1) believes in God, and (2) believes in the Hereafter, and (3) leads a righteous life, will receive their recompense from their Lord; they have nothing to fear, nor will they grieve." (Quran 2:62)

Sadly, hadiths were fabricated after the death of the Prophet -

"We have permitted the enemies of every prophet - human and jinn devils - to inspire in each other fancy words, in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications." (Quran 6:112)

The following fabricated hadith portrays Muhammad as a disbeliever and a Jew hater who promoted crimes against humanity!!!

Narrated Abu Huraira:Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say, "O Muslim ! There is a Jew hiding behind me, so kill him." (Vol 4, Book 52, No. 177 translated by M. Muhsin)

I read a similar hadith against Kahrijites -

"Kill them wherever you find them. If I get them, I will kill them." (Bukhari, Moslem) - page 55 - Kashfush Subhat by Seikh Muhammad bin Abdul Wahhab - translated in Bangla by Abdul Motin Salafi - Ministry of Religious Affair - Saudi Arabia.

Please note that Kahrijites were the first Muslim dissidents and rebels, being present almost from the dawn of Islam. Like later dissidents, they chose to separate themselves from the main body of believers, feeling that the majority of Muslims had lost the true path.

Is it not the time now to study the Quran by ourselves ? Is it not the time now to verify the authenticity of the faiths that we inherited from our parents with the help of the Quranic study ? Is it not the most important duty in our life ? Should we not take it seriously ?

Thanks and God bless
M. Irtaza